Notorious anti-gay activist Fred Phelps has died, according to news reports.
Fred Phelps was the founder and patriarch of Westboro Baptist Church, which he and his family members used as a base for attention-grabbing protests at funerals of people who had died from AIDS, at gay-rights rallies and marches, at churches he deemed insufficiently anti-gay, and later at the funerals of American soldiers (based on the “logic” that America itself is vile and hated by God for its growing acceptance of LGBT people).
It is hard to know how much pain Phelps caused individual LGBT people and their families, particularly young people struggling with their sexuality and/or faith, with his denunciations. But he certainly failed in his mission to frighten or harass Americans away from support for equality. In fact he may have accelerated the trend by putting such an unappealing face on anti-gay bigotry that many American Christians wanted nothing to do with him.
Phelps did allow other anti-gay leaders to posture that he was the face of hatred, not them. But the substance of their message to gay people is similar: repent or be damned – it’s just that Phelps framed it as “God hates fags” while people like Bryan Fischer say God loves them and wants them to abandon their demonic lifestyle. They may have disagreed on rhetorical strategy, but they shared their hostility to an America in which LGBT people are treated equally under the law. In the end, other anti-gay religious leaders, even ones who distanced themselves from Phelps’s rhetoric, were tainted by him.
The Phelps family has inspired some truly creative activism by pro-equality activists, who used their appearances to raise funds for progressive organizations, and who created visually striking walls of “angels” to keep Phelps family protesters out of view of grieving family members.
Fred Phelps’s decision to protest military funerals may have accomplished the most in terms of helping more Americans view anti-gay bigotry as broadly un-American. He may have left exactly the legacy he didn’t want.
Given Matt Barber’s own penchant for extremely harsh rhetoric, it’s not surprising that his newish website BarbWire has become a home for anti-gay hostility and Religious Right alarmism over the impending death of religious freedom in America.
Today’s offering comes from Gina Miller, who is described as “a conservative Christian political writer and radio/television voice professional.” Miller’s article, “Why Are Christians (Really) the World’s Most Persecuted Group?” was written in response to a column from Middle East Forum that BarbWire had linked to. Its author had argued that Christians are persecuted because Christianity is the world’s biggest religion, it seeks converts, and is a religion of martyrdom. No, Miller says, Satan is the reason Christians are persecuted. And Satan is operating through a lot of channels.
Islam, she says, is Satanic.
Islam is a demonic, militant-political-religious ideology born of the children of Ishmael, and like them, it has greatly proliferated. It is one of Satan’s premiere deceptions, tyrannically ensnaring countless millions of people….
Those who adhere to Islam naturally have a demonically-inspired hatred for the people of the Lord, but as the Bible says, they hate everyone. However, it is with the deepest of hatreds that they regard Christians and Jews, because their hatred is Satan’s hatred, and it goes well beyond simple dislike or disagreement on principles. It goes to the heart of the spiritual essence of the foundational struggle, to the basic forces of darkness and light.
But it’s not just Islam. Every non-Christian religion is Satanic, she says, and so are liberal Christians:
From the beginning of time, Satan and the other fallen angels (demons) have made war against the Lord and His creation. It is their sole mission to steal, kill and destroy what God has made and to keep as many people as possible from the knowledge of salvation through Jesus. In this mission, they have heaped deception upon deception for mankind. They have created countless false doctrines and distractions to mislead and deceive people into taking the path to Hell. The world’s false religions—all those whose foundation is not solely the Gospel of Christ—lead to one place: eternal damnation and separation from God. This includes false, so-called “Christian” religions that deny Christ as the only Way to salvation, and instead, rely on traditions of men and on works to “earn” salvation, something we could never earn.
The frenzied, irrational hatred people of the world have for Christians is inspired by, and based in, Satan’s hatred for God and His people. It’s a demonic hatred found in people who have rejected the Lord. Have you ever noticed that there is not the same deep hatred for non-Christians and non-Christian religions? Satan doesn’t hate his own work; he aggressively promotes and supports it. Supernatural hatred for Christians and Jews exists because they are God’s people, the real deal, chosen by Him from the foundation of the world to be miraculously reconciled to Him. We simply remind Satan of his eternal defeat and the fact that his time as “the god of this world” is short and growing to a close. He is furious in his great loss.
And, of course, supporters of church-state separation (described by Miller as people who want to “eradicate all vestiges of Christianity in America”) are Satanic:
At the same time, as we watch our world marching inexorably toward the horror of the very last days and the period of great tribulation, those of us who put our trust in the Lord must not lose courage or hope. The Word of the Lord is true, and every bit of it will come to pass. This is why we see such a feverish effort by satanically-inspired people to eradicate all vestiges of Christianity in America today. The campaign has its source in the demonic realm.
Barber himself is no stranger to such rhetoric. He has said Satan is behind the marriage equality movement and the Obama administration’s support for LGBT equality.
Ryan Hurst is the membership services program coordinator for affiliate People For the American Way Foundation’s Young Elected Officials Network.
Last week, Arizona Governor Jan Brewer vetoed SB 1062, a bill that would have made it legal for businesses and employers to discriminate against lesbian, gay, bisexual, and transgender people if it was due to a “deeply held religious belief.” Many Arizonans and national leaders on both sides of the aisle vehemently opposed it, including members of affiliate People For the American Way Foundation’s Young Elected Officials (YEO) Network. US Representative Kyrsten Sinema (AZ-09) and Arizona State Senate Democratic Leader Anna Tovar spoke out on MSNBC. Tovar also said in a statement:
SB 1062 permits discrimination under the guise of religious freedom. With the express consent of Republicans in this legislature, many Arizonans will find themselves members of a separate and unequal class under this law because of their sexual orientation.
Supporters of SB 1062 and legislation like it have argued that it is necessary to protect the “right” of business owners to deny services to LGBT Americans. Why does fighting this flawed assumption matter? Why would LGBT Americans want to patronize a business that is trying to discriminate against them?
It matters because our values define who we are as a people. Do we want to be an America that permits discrimination because we disagree with someone? An America that legislates away the dignity of a group of our fellow citizens? The desire to have and feel dignity is something that reaches into our very core. It is why African American students refused to get up from lunch counters during the civil rights movement. Though the circumstances behind those heroic acts were different, at least one of the core motivating factors is the same – the desire to have dignity and be valued as a human being.
We as a nation decided to set precedent as a result of the civil rights movement, that we would not allow ourselves to be defined by hate and ignorance, and that discrimination based on race, gender, disability, national origin, and religion would not be tolerated. Why would we hold love to a different standard? Like religion, it is deeply personal and central to who we are, and our freedom regarding that area of our lives is recognized as basic to the very concept of liberty. And we can no more change who we love than change our race, sex, or national origin.
Unfortunately Arizona was not alone in proposing a bill that would allow businesses to deny services to LGBT Americans. In all, 12 states had similar bills simultaneously working their way through their state legislatures. In the fallout from SB 1062, most of these states quietly killed these bills with little fanfare. But a few states like Idaho, Mississippi, and South Dakota are still considering similar legislation, and Oregon is even considering a ballot initiative.
It is time for us as a country to be bold and unapologetic about our rejection of discrimination. It is important for us to have conversations about why our brothers and sisters, sons and daughters, and neighbors and friends deserve dignity and equality. We must not be afraid to speak out in opposition to these bills if they are introduced in our state, and we must exercise our right to vote by removing elected officials from office that choose to support legislation that diminishes the dignity of others.
WASHINGTON – In response to Arizona Governor Jan Brewer’s decision to veto Senate Bill 1062, a measure that would have allowed businesses to discriminate against LGBT customers, People For the American Way president Michael Keegan released the following statement:
“Almost four years after Arizona shocked the country with its anti-immigrant ‘show me your papers’ law, yesterday Governor Brewer avoided making her state the national leader, once again, in state-sponsored discrimination.
“In Arizona and across the country, Americans can see through the Right’s continued attempts to cloak anti-gay bigotry in the language of First Amendment rights. We hope that the pushback Arizona received this week will be a message, loud and clear, to the states with similar bills pending. Americans don’t want to live in a country where businesses have free rein to post a ‘No Gays’ sign.”
In the past week, tens of thousands of PFAW members and activists spoke out and urged Governor Brewer to veto the bill.
WASHINGTON – In response to a federal judge striking down Texas’ ban on marriage for same-sex couples, People For the American Way Foundation president Michael Keegan issued the following statement:
“Today’s ruling is one more strong point in an argument that’s getting clearer and clearer every day: this ain’t the Texas of old.
“In my native Texas and across the nation, Americans are increasingly coming to see that blocking committed couples from the responsibilities and protections of civil marriage causes real, and needless, harm to families. More and more people are coming to the same conclusion: banning same-sex couples from getting married is unfair, dangerous and contrary to the core principles of our Constitution.”
In another win for the marriage equality movement, today U.S. District Judge Orlando Garcia struck down Texas’ ban on marriage for same-sex couples. The judge wrote that "Texas' current marriage laws deny homosexual couples the right to marry, and in doing so, demean their dignity for no legitimate reason.”
The Washington Post reports:
U.S. District Judge Orlando Garcia did not say gay marriages could be performed immediately. Instead, he stayed the decision, citing a likely appeal.
"Without a rational relation to a legitimate governmental purpose, state-imposed inequality can find no refuge in our United States Constitution," Garcia wrote in his decision. "These Texas laws deny Plaintiffs access to the institution of marriage and its numerous rights, privileges, and responsibilities for the sole reason that Plaintiffs wish to be married to a person of the same sex."
Similar bans have been struck down in states across the country – most recently in Virginia less than two weeks ago. Today’s victory in a state with a whopping 26 million residents brings us one important step closer to nationwide marriage equality.
The following is a guest post by Campbell, California Mayor Evan Low, a member of People For the American Way Foundation’s Young Elected Officials Network.
In 2009, I became the youngest openly gay mayor as well as the youngest Asian-American mayor in the country. Some journalists wrote about how I was making history, but I like to point out that I was preceded by a number of other courageous “firsts.”
I became mayor 35 years after Kathy Kozachenko was the first openly LGBT person elected to public office, and 32 years after Harvey Milk – affectionately known as “the mayor of Castro Street” – was elected to the San Francisco Board of Supervisors in the same state I serve today.
This week marks the anniversary of the tragic end of Milk’s short time in office, when he and Mayor George Moscone were shot and killed by Supervisor Dan White. But the legacy of Harvey Milk and other LGBT trailblazers is very much alive. Today there are more than 500 openly LGBT elected or appointed officials serving our country. Through their service and that of public officials representing other marginalized communities, it is clear that our democracy works best when our lawmakers reflect the nation’s diversity.
That’s not to say that things are always easy for LGBT elected officials. Like Milk, I have received my share of hate mail, with messages like: “We don’t want the homosexual agenda in our community.” As I have told reporters before, I don’t know what is on that so-called agenda, other than basic equality for all people.
One issue that’s certainly on my agenda is the end of the FDA’s ban on blood donations from gay and bisexual men. In a petition that now has more than 62,000 supporters, I wrote:
…recently, I hosted a blood drive on city property, but was banned from donating blood myself.
As the mayor of Campbell, providing for the welfare of the general public is a top priority. As a gay man, however, I am conflicted in my advocacy for blood drives. Under current U.S. Food and Drug Administration guidelines, a man who has sex with another man is deferred for life from donating blood. The ban was imposed in 1983 when there were no reliable tests for screening blood for HIV/AIDS. It was also made during a time of mass medical confusion and cultural homophobia associated with HIV/AIDS. The current FDA ban is wildly outdated and perpetuates unfair labels against gay and bisexual men that live on through decades of discrimination.
These kinds of stereotypes are not unlike the ones Harvey Milk was fighting nearly four decades ago, and why he, like I do today, encouraged LGBT people to come out whenever possible – to dispel the harmful lies about our community with the truth. Stuart Milk, nephew of Harvey Milk and founder of the Harvey Milk Foundation, continues his uncle's legacy, and we are so fortunate to have Stuart carry the torch.
In a tape Milk recorded before his death, he said, “I have never considered myself a candidate. I have always considered myself part of a movement.” I think he would be proud of the movement that lives on in his spirit today.
One of the speakers at Larry Klayman’s rally launching the Second American Revolution was Belinda Bee, a coordinator of 2 Million Bikers to DC. The group initially came together in protest of a 9-11 event called Million American March Against Fear (which some dubbed the Million Muslim March). At the time the biker group was denied a permit to protest, which Bee told Fox News was part of a “political agenda.” In the end, thousands of bikers did roll through Washington that day. At Klayman’s rally, Bee expressed contempt for President Obama – she referred to him as “whatever it is in office over there” – and for the federal government. “We are homeland security. We are our own government. The government does not tell us what to do. We’re supposed to tell them.”
By teaming up with Klayman and his call for Americans to overthrow the current government and start over, the biker group seems to have expanded its vision far beyond an annual 9-11 protest. Bee’s remarks were heavily focused on America’s relationship with God, and she seemed to call for abandoning every constitutional amendment after the first ten:
Our mission statement starts off with: We at 2 Million Bikers to DC do believe in God, Country, our Constitution, our Bill of Rights – as written. That means there should not be change. We don’t care about all of those Bill of Rights that came after the original. We want to go back to our Founding Fathers’ views and beliefs. We are one nation under God, and without God, we are not America. I’m gonna tell you right now, the first thing that I hear somebody talk about is ‘I have freedom from religion.’ No sir that’s not what it says, it says freedom of religion. Do not preach to me about this not being a God country. It was founded on God. They came over here and left to come here to be able to have the freedom to be a Christian, and to have the God that we have, that brought this country together, that this country was created after.
Bee may want to think through her position: getting rid of all those later amendments and returning to the vision of the founders would not only make slavery legal and abolish women’s right to vote, it would also allow President Obama to run for a third term.
Bee also targeted the supposed threat of Sharia law and churches that accept “perversion” – presumably homosexuality.
You know what, y’all? I want to explain something. This is no longer about Democrat. This is no longer about Republican. This is about getting rid of those who are trying to enslave us. This is about getting rid of those who are trying to push their Sharia law on us. Let me tell you something. [audience: “Christian blood in this earth!”] That’s it. We are God’s people and if we don’t get our own churches to stand up and quit submitting and talking about, it’s ok for us to be different. Perversion is perversion and per the Bible it is not acceptable in God’s eyes. And we’ve got to quit letting others tell us it’s ok. It’s not. … And who are we? We are God fearing Americans. We are homeland security, and we’re taking our country back.
Bee and a colleague said the group is launching political organizations in every state, will mount a major campaign in 2014, and is preparing to launch a social networking site that will be based outside the United States and therefore beyond the prying eyes of the NSA.
As Miranda reported earlier, House Speaker John Boehner’s office stepped in to provide space to the anti-gay Howard Center for Family, Religion & Society for its symposium on what Americans should learn from other countries when it comes to “family policy.” Sen. Mark Kirk, who had originally sponsored the group for a room, withdrew his support last night saying he doesn’t affiliate with groups that discriminate.
The Howard Center’s Allan Carlson, who described himself as a historian by training, saw fascism at work: “The parallel I see here is what happened in Italy, Germany, other lands in the 1920s and 1930s as fascism began to impose its fear-driven grip on debate, on conversation, and on policy-making.”
[UPDATE: Concerned Women of America has posted videos of the event]
Janice Crouse of Concerned Women for America boasted about having been a speaker at all but one of the World Congress of Families summits – annual events organized by the Howard Center and attended by conservative religious activists from around the world. Crouse acknowledged that “things don’t look so good” to activists watching the advance of same-sex marriage in Europe and the U.S., and public opinion in many countries shifting to “quote LGBT rights.” But, she said that’s not the whole story, and praised countries that have outlawed gay marriage and other groups of citizens who are “with the help of God” changing the world.
Crouse is particularly excited about what is happening among opponents of marriage equality in France, which she portrays as a “David v. Goliath” battle of plucky pro-family activists fighting the French government and media. She mentioned activists in Spain, Trinidad & Tobago, and Nigeria. She encouraged the small number of attendees to “take heart” and count on the power of truth and faithfulness.
Austin Ruse, the enthusiastically anti-gay head of the Catholic Family & Human Rights Institute, devoted much of his remarks to supporting Russia’s new anti-free-speech and anti-gay propaganda law. He read from a statement of support from “pro-family groups” defending Russia’s new law. The letter claims that “the Russian law protects the innocence of children and the basic rights of their parents recognized in the international legislation and treaties.” More from the letter:
With its new law Russia is protecting genuine and universally recognized human rights against artificial and fabricated “values” aggressively imposed in many modern societies….We thus call for respect of the sovereignty of the Russian people and we invite all organizations and people who feel responsible for the protection of the innocence of children and their rights, the natural family and parental rights to stand up for Russia, as well as for Ukraine and Moldova suffering the same pressure due to similar laws.
Ruse, who has been spending time in Russia to prepare for the World Congress of Families 2014 summit, being held in Moscow, said western LGBT rights advocates were guilty of overheated rhetoric and “propaganda” about the status of gays in Russia. He saw gays everywhere in Moscow! They can enjoy themselves “hassle-free” at clubs. Russians, he said, accept that homosexuality exists, but they believe the political movement to celebrate and regularize it is harmful to children.
Speakers actually seemed envious of Russia in some ways. Ruse said that with the resurgence of the Russian Orthodox Church, “Christians over there are truly dominant.” In the U.S., though, there is “an increasingly hostile atmosphere toward people with traditional values” and a “vicious totalitarianism that is loose in the land.” And “there’s more trouble coming” with the Employment Non Discrimination Act. Crouse said American gay-rights activists are “turning into thugs who are destroying freedom of speech, destroying religious liberty.” It’s very “refreshing,” she said, to see that’s not the case in other countries.
Ruse acknowledged that anti-gay violence and thuggery is a problem in Russia. He denounced such violence and said he has urged Russian officials to do more to stop it. But when he was asked whether the conversation about the anti-gay propaganda law and protecting children from gay people might encourage such violence, he said anti-gay violence in Russia has been going on for a long time and didn’t think the new law was to blame. And he said blaming religious conservatives for creating a climate of hate is a tactic of gay-rights groups, a “maneuver to silence people.”
Carlson said he cuts Russia a lot of slack because the country is “trying to put decent moral society back together” after both Communism and some of the “bad things” – like a “libertine approach to sexuality” – that poured into Russia from the west after the fall of Communism.
A symposium on the 20th anniversary of the Religious Freedom Restoration Act hosted by First Amendment advocate Charles Haynes at the Newseum in Washington D.C. on November 6 demonstrated one premise of People For the American Way Foundation’s 12 Rules for Mixing Religion and Politics – that people who support a core constitutional principle like religious liberty can disagree with how that principle should be applied. In recent years, religious conservatives have increasingly charged that those who disagree with them on this line-drawing are tyrannical enemies of faith and freedom. The RFRA anniversary was a reminder that, as Bill Moyers wrote in his introduction to the 12 Rules, “We can simultaneously share a strong commitment to religious liberty, while disagreeing over the application of that principle in a given circumstance.”
In fact, an almost unimaginably broad coalition worked to pass RFRA in 1993, including People For the American Way and the ACLU, the National Association of Evangelicals and Concerned Women for America, and a huge array of religious and civil rights groups. Also unimaginable in our political climate: RFRA passed the Senate 97-3 and the House unanimously by voice vote. But divisions within the coalition developed just a few years later and persist today.
RFRA was a response to the Supreme Court’s 1990 Smith decision in a case involving Native Americans who were denied unemployment benefits because they had violated state anti-drug laws through the sacramental use of peyote. The Court ruled that as long as the law in question was applied generally and not designed to target a particular religious practice, there was no real recourse for people whose exercise of religion was restricted. The decision toppled long-standing precedent and left advocates for religious liberty deeply concerned that religious minorities would suffer if there were no legal requirement for reasonable accommodation of their beliefs.
RFRA states that if a law places a substantial burden on a person’s exercise of religion, the government must demonstrate that the law is serving a compelling interest and does so in the least restrictive way. In 1997, the Supreme Court upheld RFRA as it applies to the federal government, but not to the states. Efforts to re-mobilize the RFRA coalition to pass a new law failed when civil rights advocates feared that a broad standard could be used to undermine state civil rights laws such as laws against discrimination based on sexual orientation.
Oliver Thomas, a co-chair of the original RFRA coalition, said it is not surprising that RFRA gets less popular as it gets older and its “majestic generalities” get applied in contentious cases. Organizations that were allies in passing RFRA are now on both sides of political and legal disagreements about how its standards should apply in a variety of situations, including the mandate under the Affordable Care Act that insurance plans include contraception, the proposed Employment Non Discrimination Act that just passed the Senate, and the advance of marriage equality. Even among ENDA’s backers there are disagreements about the nature and extent of religious exemptions in the bill.
The first part of the anniversary symposium, which included PFAW Foundation Board Member Rabbi David Saperstein, presented an insider view of RFRA’s history: the development of the RFRA coalition, the politics of writing the law and building congressional support. One historical tidbit: coalition members had to work hard to overcome objections raised by the U.S. Conference of Catholic Bishops, who feared the law might somehow give a weapon to their opponents on abortion rights issues. Rep. Henry Hyde told coalition members that the bill would not move until they addressed the bishops’ concerns.
That history is particularly interesting given that conservative Catholics are now using RFRA to challenge the contraception mandate. A discussion of the contraception mandate in the Affordable Care Act featured Lori Windham from the Becket Fund for Religious Liberty, which represents a number of companies, business owners, and organizations challenging the mandate, and Dan Mach of the ACLU Program on Freedom of Religion and Belief, which argues that the contraception requirement does not substantially burden the religious freedom of business owners, and that the Obama administration’s accommodation for religious organizations is more than sufficient. Mach noted that while religious liberty is fundamental, it is not absolute, and should not be used to infringe the rights of others.
Another issue discussed by the panelists was whether RFRA protects for-profit corporations – not the owners, but the corporation itself as an entity. Some of the panelists discussing RFRA’s history agreed that conversation about violations of religious liberty were focused on individual people, not for-profit corporations, though some said the debate on RFRA and related laws assumed that companies would be covered. The Becket Fund’s Windham made a case for including such corporations with RFRA’s protections, saying constitutional rights shouldn’t depend on your tax status. The Constitutional Accountability Center has argued otherwise.
Doug Laycock, a University of Virginia law professor, is among the most prominent legal scholars on religious liberty. He finds himself positioned on differing sides in various culture war battles. Just a day before the anniversary symposium, Laycock argued before the Supreme Court, representing people who are challenging the practice of sectarian prayer at city council meetings in the Town of Greece case. In that case he stood with advocates of strong church-state separation. On other issues, such as whether a business owner should have the right not to provide services related to a same-sex wedding, he stands with religious conservatives who are pushing for broad religious exemptions to anti-discrimination laws.
Laycock dismissed right-wing charges that the Obama administration is waging a war on religious liberty. He said the administration has gone to “remarkable lengths” to accommodate religious organizations on the contraception mandate and said he doubts that opponents will be able to convince judges that the current rule creates a substantial burden under RFRA. Obviously, the Becket Fund and other Religious Right legal groups and their clients strongly disagree. Later this month the Supreme Court will consider whether to accept for consideration four cases involving for-profit companies challenging the mandate. Cases involving non-profits have not advanced as far.
A panel on other current controversies placed them in the context of increasing religious pluralism in America, including the rapid growth of “nones” – people who claim to religious affiliation. One panelist noted that religious and civil rights groups can still find common ground in opposition to laws targeting religious minorities, as many did in opposition to Oklahoma’s anti-Sharia law, which was found unconstitutional earlier this year. But it should be noted that some Religious Right groups have in fact backed such laws, and some opposed the building of the Islamic community center in New York that was deceptively dubbed the “Ground Zero Mosque.”
Laycock worries that culture war battles are weakening Americans’ commitment to religious liberty. He faults conservative religious groups for continuing to fight legal marriage equality for same-sex couples. But he also believes LGBT rights advocates should be more willing to accept broad religious exemptions. Laycock said that conservatives’ dug-in resistance to equality diminishes the incentives for gay-rights activists to accommodate them. The challenge, as he sees it: on issues of sexual morality, one side views as a grave evil what the other side views as a fundamental right. In that climate, tens of millions of Americans believe that “religious liberty” empowers their enemies, and neither side is willing to embrace what Laycock considers “live and let live” solutions.
Marc Stern of the American Jewish Committee agreed with Laycock’s concerns about a winner-take-all approach to religious freedom issues, which he said reflects the broader political climate. But the courts will continue to undertake the balancing act required by the Constitution and by RFRA when constitutional principles come into tension. And, he said, once the courts work through issues regarding contraception and LGBT equality, we will all still need to grapple more with larger cultural and legal questions, such as those involving the growing number of nonbelievers who are reshaping America’s religious landscape.
The anniversary symposium, “Restored or Endangered? The State of Religious Freedom,” was sponsored by The Baptist Joint Committee for Religious Liberty, Christian Legal Society, American Jewish Committee, Religious Action Center of Reform Judaism, Union of Orthodox Jewish Congregations, Becket Fund for Religious Liberty and Religious Freedom Center of the Newseum Institute.
At the beginning of last year, freedom to marry for same-sex couples was the law of the land in only six states and DC. Now, in less than a two-week span, Illinois and Hawaii have become the 15th and 16th states set to join a fast-growing list.
State senators in Hawaii today gave final approval to a marriage equality bill, and Gov. Neil Abercrombie has said he will sign it into law. Following his signature, same-sex couples will be able to marry in Hawaii beginning Dec. 2. Civil unions have been available since January of last year, and The Advocate reports that it will be possible to convert those unions into marriages online if couples so choose.
Today’s news is not only a major victory for committed couples in Hawaii, but also an exciting step in the march toward equality nationwide.