The Senate today voted overwhelmingly to confirm two nominees to federal district courts, Gina Groh of West Virginia and Michael Fitzgerald of California’s Central District. Both nominees had been waiting over four months - Groh more than five - for votes from the full Senate, despite having received unanimous approval from the Judiciary Committee. They were the first nominees to receive votes as part of a Senate deal to move forward on 14 of 22 deliberately stalled judicial nominations.
Fitzgerald becomes the fourth openly gay person ever confirmed to the federal bench, the third during the Obama administration.
Marge Baker of People For the American Way issued the following statement:
“Because of today’s confirmation votes, people of West Virginia and Southern California will have a smoother path to justice as they seek their day in court. Votes like these should be the norm, not the exception. Judges Groh and Fitzgerald are both exceptionally qualified and enjoyed unanimous bipartisan support from the Judiciary Committee. It is absurd that they had to wait months simply to receive an easy and overwhelming confirmation vote.
“It is even more absurd that a deal had to be cut before Senate Republicans would even consider these nominees. That qualified and uncontroversial nominees like Groh and Fitzgerald are met with months-long filibusters is proof that the Senate GOP is more interested in creating gridlock than in doing its job.
“While President Obama’s judicial nominees have met with unprecedented obstruction, they have also been unprecedented in their diversity. For the first time in history, nearly half of this president’s confirmed nominees to the federal courts have been women. He has also nominated more people of color to the bench than any previous president and has nominated more openly gay people than all of his predecessors combined.
“The confirmations of Groh and Fitzgerald are the latest step forward in the president’s effort to put qualified, diverse judges in our federal courts – progress that has too often been stalled by GOP obstruction.”
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When the right wing's distorted and evil portrayal of LGBT people comes up against the reality of our lives, it's hard for the lie to stay alive.
Just ask Maryland Del. Wade Kach, a Republican who has supported a bill to limit marriage to opposite-sex couples, and who even voted against the pending marriage equality bill in committee two days ago. But this morning, he announced a change of heart. The Baltimore Sun quotes from Del. Kach's statement:
My constituents sent me to Annapolis to represent them and use my best judgment. They did not send me to sit in judgment of the lives of others.
As a proud member of the party of Lincoln, I believe that we as legislators should be more concerned with relieving the tax burden of families than telling them how to behave in their own homes.
Like so many others, my thoughts on the issue of civil marriage have evolved over the course of recent months as a result of much reflection and listening to good people on both sides of this issue. Instrumental to my decision are the enhanced protections for churches, clergy, and faith leaders in my community and in communities around the state.
While no one event or conversation prompted me to come to this decision, I was significantly moved by the testimony of families -- who are raising children in a loving environment and deserve every right to enjoy the same protections and responsibilities that our laws provide for others.
The marriage equality bill is scheduled to be debated on the House floor this evening, with a vote possibly as early as tomorrow.
When the right wing's distorted and evil portrayal of LGBT people comes up against the reality of our lives, it's hard for the lie to stay alive.
Just ask Maryland Del. Wade Kach, a Republican who has supported a bill to limit marriage to opposite-sex couples, and who even voted against the pending marriage equality bill in committee two days ago. But this morning, he announced a change of heart. The Baltimore Sun quotes from Del. Kach's statement:
My constituents sent me to Annapolis to represent them and use my best judgment. They did not send me to sit in judgment of the lives of others.
As a proud member of the party of Lincoln, I believe that we as legislators should be more concerned with relieving the tax burden of families than telling them how to behave in their own homes.
Like so many others, my thoughts on the issue of civil marriage have evolved over the course of recent months as a result of much reflection and listening to good people on both sides of this issue. Instrumental to my decision are the enhanced protections for churches, clergy, and faith leaders in my community and in communities around the state.
While no one event or conversation prompted me to come to this decision, I was significantly moved by the testimony of families -- who are raising children in a loving environment and deserve every right to enjoy the same protections and responsibilities that our laws provide for others.
The marriage equality bill is scheduled to be debated on the House floor this evening, with a vote possibly as early as tomorrow.
To no one's surprise, the United States Conference of Catholic Bishops has rejected President Obama's compromise that respects both the rights of women to contraception and the religious liberty of employers who are affiliated with religious organizations opposed to birth control. Under the compromise, church-affiliated organizations will not be paying for contraception, and insurance carriers will bear the cost of providing it to women without a co-pay or deductible. The Catholic Health Association and Catholic Charities quickly announced that their concerns had been addressed, and that their religious liberty would not be impaired by the modified rules. Some Republicans such as Sens. Susan Collins and Olympia Snowe are similarly satisfied.
Yet the Conference of Catholic Bishops, as well as Republican congressional leaders and presidential candidates, are declaring that the compromise is part of a larger war against religious liberty. Senate Republicans are even suggesting that the birth control coverage requirement threatens the religious liberty of employers completely unconnected to religious organizations. But since these forces have so often similarly and wrongly categorized many government policies they disagree with, it is hard to take the claim seriously.
Religious liberty is one of the core protections of the United States Constitution, one whose importance cannot be overstated. And there are times when it may be proper to allow certain religious-based exemptions from generally applicable laws, such as conscientious objector status in a military context. But those are the exceptions, not the rule: We generally do not give people the right to be exempt from laws they disapprove of simply because their disapproval is religiously based.
In the current debate over health insurance, the Conference of Catholic Bishops and its partners use the language of universal religious liberty. But their February 10 news release explaining why they oppose the coverage requirement makes clear that they are making this claim only for the religious liberty of people who share their specific religious beliefs about contraception and abortion:
First, we objected to the rule forcing private health plans — nationwide, by the stroke of a bureaucrat's pen—to cover sterilization and contraception, including drugs that may cause abortion. ...
Second, we explained that the mandate would impose a burden of unprecedented reach and severity on the consciences of those who consider such "services" immoral: insurers forced to write policies including this coverage; employers and schools forced to sponsor and subsidize the coverage; and individual employees and students forced to pay premiums for the coverage. We therefore urged HHS, if it insisted on keeping the mandate, to provide a conscience exemption for all of these stakeholders—not just the extremely small subset of "religious employers" that HHS proposed to exempt initially.
Their statement was notably silent about conscience protections for other religious beliefs. They have not been talking about the right of employers from denominations that generally reject modern medical intervention to not provide their employees health insurance at all. Matthew Yglesias asked in a blog post this week if they would rush to the defense of an employer named Abdul Hussain who refused on religious reasons to offer employees health insurance that lets employees visit doctors of the opposite sex. If you really thought the principle of religious liberty was at stake, would you be satisfied with a fix that addresses only your religious beliefs but ignores everyone else's?
Whether it's contraception, marriage equality, or abortion, "religious liberty" has too often been used as a feint to disguise an aggressive demand for special rights. Specifically, the radical right regularly demands exemptions for conservative Christians and those who share their beliefs from laws they don't like.
Even when they promote "conscience" legislation with broad language that seems to be applicable to all religious beliefs, their selectivity in demanding such laws is telling. For instance, the "conscience" provisions in marriage equality legislation are generally expressed in general terms not specific to gays and lesbians' marriages, but those provisions are only inserted into state law when gays and lesbians are finally allowed to marry. Such provisions were being pushed last year in Maryland, for instance, but when the marriage equality bill failed to pass, self-proclaimed religious liberty proponents on the right made no effort to adopt the conscience provisions that would then have only affected opposite-sex married couples. Nor are right-wing groups loudly demanding such religious liberty provisions in states with DOMA-style laws like Texas, Oklahoma, and Utah. In states like these, where marriage rights for same-sex couples are foreclosed, the right is not demanding the type of "conscience" provisions for groups not providing services to married couples that they demand in states where gays can marry. In cases like these, what they claim is a general religious liberty protection is clearly designed to hurt one group and one group only.
Consider the irony of right-wing groups who crusade against what they call "special rights" for LGBT people demanding statutory exemptions solely for their own particular religious beliefs. Can there be a better example of demanding "special rights?"