Religious Liberty

The Perils of Religious Politicking

Sen. Mark Pryor of Arkansas, a centrist Democrat facing a tough re-election campaign, launched a new political ad this month, and both the ad and the responses to it have highlighted the challenges of mixing religion and politics in ways that respect religious freedom, pluralism, and the spirit of the Constitution.

In Pryor’s new ad, he doesn’t talk about political issues or his opponent; he just talks about the Bible.

“I’m not ashamed to say that I believe in God and I believe in His word. The Bible teaches us no one has all the answers. Only God does. And neither political party is always right. This is my compass, my north star. It gives me comfort and guidance to do what's best for Arkansas. I’m Mark Pryor, and I approve this message because this is who I am and what I believe.”

The centrality of faith in Pryor’s life is well-known. But the ad was slammed by Brad Dayspring at the National Republican Senatorial Committee, who mockingly suggested the ad contradicted comments Pryor had made last year: “The Bible is really not a rule book for political issues. Everybody can see it differently.”  But I don’t see the contradiction. In both, Pryor seems to be acknowledging that even people who look to the Bible for guidance can disagree on particular policy positions. Dayspring’s attack drew a surprising rebuke from Pryor’s Republican opponent, Rep. Tom Cotton, who called the NRSC response “bizarre and offensive.”

The ad has drawn a mixed response from progressive commentators. Ed Kilgore at the Washington Monthly praises Pryor for “basically saying the Bible teaches some humility and reserves wisdom and final judgment to Gold Almighty, not to his self-appointed representatives on earth.” But Paul Waldman at the American Prospect takes issue with Pryor’s “I’m not ashamed” line, suggesting it is a dog-whistle for those who believe the Religious Right’s charge that Christianity is under attack in America.

Waldman notes, however, that the ad could have been a lot worse, reminding us of this notorious Rick Perry ad from 2012 which starts with very similar “I’m not ashamed” language but then gets “much more vulgar.”

A more recent example of the “a lot worse” school of religion and politics came from Rep. Paul Broun of Georgia, who is currently running for the Senate. In a six-minute speech from the floor of the House of Representatives in September, he mixed personal religious testimony with Christian-nation claims that the government should be run according to his interpretation of the Bible.

Broun’s remarks start with a core Christian Reconstructionist principle: that God ordained family, church and government and gave each a specific area of authority. But, he says, because of “this mistaken idea that we’re supposed to have a separation of church and state, the family and the church have abdicated a lot of its duties over to government.” (Reconstructionists believe that God did not authorize government to be involved, for example, in education or the reduction of poverty; that role is meant for family and church.)

Broun calls the Bible “the basis of our nation,” and says the fact that we aren’t running society accordingly will mean the death of our Republic.  The founding fathers, he says, were “Bible-believing Christians” who believed that “every aspect of life should follow the dictates of God’s inerrant word. That’s what I believe in. That’s what we should all believe in.”

This message is not new for Broun. Last year Kilgore wrote about a Broun speech in which he said that evolutionary science is “from the pit of hell” and that the Bible is a “manufacturer’s handbook” that “teaches us how to run all of public policy and everything in society,” as well as our lives as individuals. “That’s the reason as your Congressman I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C.”

There are important distinctions between Pryor’s ad and Broun’s speeches.  It is helpful to look at them through the prism of People For the American Way Foundation’s 12 Rules for Mixing Religion and Politics. These “rules of the road” are meant to generate a broader conversation about how we can create and sustain a civic space that reflects the principles of the Constitution and the values of respectful civic discourse, one that welcomes the participation of people of all faiths and people of none. Consider this passage from the 12 Rules:

Public officials are free to talk about their faith, the role it plays in their lives, and how it influences their approach to issues, but must not use the power of their office to proselytize or impose particular religious beliefs or practices on others.

Pryor’s ad seems to be intended to keep to the appropriate side of this rule, where Broun clearly violates the rule by proselytizing from the floor of the House.

In addition, Broun, like David Barton and other Religious Right leaders, claims that the right-wing position on every political issue finds some grounding or justification in the Bible, which should be the final word on every policy matter.  Broun’s insistence that every aspect of law and society should fit his interpretation of the Bible also violates another rule, “It is appropriate to discuss the moral and religious dimensions of policy issues, but religious doctrine alone is not an acceptable basis for public policy.” In contrast, Pryor’s ad explicitly says that he doesn’t claim to have all the answers, even though he uses the Bible as his moral compass.

A Religious Right critic of Pryor’s ad broke another of PFAW Foundation’s rules: “Religion should not be used as a political club.” As blogger Jeremy Hooper noted, Andrea Lafferty of the Traditional Values Coalition was “outraged” by Pryor’s ad. She said his claim to be guided by the Bible “the furthest thing from the truth” because he had voted for the Employment Non Discrimination Act, which protects people from being discriminated at work based on their sexual orientation or gender identity. Lafferty is of course free to believe that fairness is not a biblical value; but she shouldn’t denigrate the sincerity of Pryor’s faith because he disagrees.

Still, Pryor’s ad is a cautionary tale about the fact that, as he himself has said, the intersection of faith and politics can be difficult to navigate.  It can come across as saying, “vote for me because I’m a Christian,” a message that fails to respect America’s constitutional ideals and growing religious pluralism. And it could be seen as uncomfortably close to the message of Mike Huckabee’s 2008 primary campaign against Mitt Romney in Iowa, which essentially boiled down to, “vote for me because I’m the right kind of Christian.” Candidates or campaigns that suggest only Christians, or certain kinds of Christians, are worthy of public office violate the spirit if not the letter of the Constitution’s prohibition on a religious test for public office. 

With Christian-nation advocates like David Lane organizing all over the country for the 2014 and 2016 elections, there’s little doubt that the months ahead will bring some downright toxic mixing of religion and politics.

PFAW

Religious Freedom Anniversary Highlights Divisions Among Current and Former Allies

A symposium on the 20th anniversary of the Religious Freedom Restoration Act hosted by First Amendment advocate Charles Haynes at the Newseum in Washington D.C. on November 6 demonstrated one premise of People For the American Way Foundation’s 12 Rules for Mixing Religion and Politics – that people who support a core constitutional principle like religious liberty can disagree with how that principle should be applied. In recent years, religious conservatives have increasingly charged that those who disagree with them on this line-drawing are tyrannical enemies of faith and freedom.  The RFRA anniversary was a reminder that, as Bill Moyers wrote in his introduction to the 12 Rules, “We can simultaneously share a strong commitment to religious liberty, while disagreeing over the application of that principle in a given circumstance.”

In fact, an almost unimaginably broad coalition worked to pass RFRA in 1993, including People For the American Way and the ACLU, the National Association of Evangelicals and Concerned Women for America, and a huge array of religious and civil rights groups.  Also unimaginable in our political climate: RFRA passed the Senate 97-3 and the House unanimously by voice vote. But divisions within the coalition developed just a few years later and persist today.

RFRA was a response to the Supreme Court’s 1990 Smith decision in a case involving Native Americans who were denied unemployment benefits because they had violated state anti-drug laws through the sacramental use of peyote.  The Court ruled that as long as the law in question was applied generally and not designed to target a particular religious practice, there was no real recourse for people whose exercise of religion was restricted. The decision toppled long-standing precedent and left advocates for religious liberty deeply concerned that religious minorities would suffer if there were no legal requirement for reasonable accommodation of their beliefs.

RFRA states that if a law places a substantial burden on a person’s exercise of religion, the government must demonstrate that the law is serving a compelling interest and does so in the least restrictive way. In 1997, the Supreme Court upheld RFRA as it applies to the federal government, but not to the states.  Efforts to re-mobilize the RFRA coalition to pass a new law failed when civil rights advocates feared that a broad standard could be used to undermine state civil rights laws such as laws against discrimination based on sexual orientation.

Oliver Thomas, a co-chair of the original RFRA coalition, said it is not surprising that RFRA gets less popular as it gets older and its “majestic generalities” get applied in contentious cases. Organizations that were allies in passing RFRA are now on both sides of political and legal disagreements about how its standards should apply in a variety of situations, including the mandate under the Affordable Care Act that insurance plans include contraception, the proposed Employment Non Discrimination Act that just passed the Senate, and the advance of marriage equality.  Even among ENDA’s backers there are disagreements about the nature and extent of religious exemptions in the bill.

The first part of the anniversary symposium, which included PFAW Foundation Board Member Rabbi David Saperstein, presented an insider view of RFRA’s history: the development of the RFRA coalition, the politics of writing the law and building congressional support.  One historical tidbit: coalition members had to work hard to overcome objections raised by the U.S. Conference of Catholic Bishops, who feared the law might somehow give a weapon to their opponents on abortion rights issues.  Rep. Henry Hyde told coalition members that the bill would not move until they addressed the bishops’ concerns.

That history is particularly interesting given that conservative Catholics are now using RFRA to challenge the contraception mandate.  A discussion of the contraception mandate in the Affordable Care Act featured Lori Windham from the Becket Fund for Religious Liberty, which represents a number of companies, business owners, and organizations challenging the mandate, and Dan Mach of the ACLU Program on Freedom of Religion and Belief, which argues that the contraception requirement does not substantially burden the religious freedom of business owners, and that the Obama administration’s accommodation for religious organizations is more than sufficient.  Mach noted that while religious liberty is fundamental, it is not absolute, and should not be used to infringe the rights of others. 

Another issue discussed by the panelists was whether RFRA protects for-profit corporations – not the owners, but the corporation itself as an entity.  Some of the panelists discussing RFRA’s history agreed that conversation about violations of religious liberty were focused on individual people, not for-profit corporations, though some said the debate on RFRA and related laws assumed that companies would be covered.  The Becket Fund’s Windham made a case for including such corporations with RFRA’s protections, saying constitutional rights shouldn’t depend on your tax status. The Constitutional Accountability Center has argued otherwise.

Doug Laycock, a University of Virginia law professor, is among the most prominent legal scholars on religious liberty.  He finds himself positioned on differing sides in various culture war battles. Just a day before the anniversary symposium, Laycock argued before the Supreme Court, representing people who are challenging the practice of sectarian prayer at city council meetings in the Town of Greece case.  In that case he stood with advocates of strong church-state separation. On other issues, such as whether a business owner should have the right not to provide services related to a same-sex wedding, he stands with religious conservatives who are pushing for broad religious exemptions to anti-discrimination laws.

Laycock dismissed right-wing charges that the Obama administration is waging a war on religious liberty. He said the administration has gone to “remarkable lengths” to accommodate religious organizations on the contraception mandate and said he doubts that opponents will be able to convince judges that the current rule creates a substantial burden under RFRA. Obviously, the Becket Fund and other Religious Right legal groups and their clients strongly disagree. Later this month the Supreme Court will consider whether to accept for consideration four cases involving for-profit companies challenging the mandate. Cases involving non-profits have not advanced as far.

A panel on other current controversies placed them in the context of increasing religious pluralism in America, including the rapid growth of “nones” – people who claim to religious affiliation.  One panelist noted that religious and civil rights groups can still find common ground in opposition to laws targeting religious minorities, as many did in opposition to Oklahoma’s anti-Sharia law, which was found unconstitutional earlier this year. But it should be noted that some Religious Right groups have in fact backed such laws, and some opposed the building of the Islamic community center in New York that was deceptively dubbed the “Ground Zero Mosque.”

Laycock worries that culture war battles are weakening Americans’ commitment to religious liberty.  He faults conservative religious groups for continuing to fight legal marriage equality for same-sex couples. But he also believes LGBT rights advocates should be more willing to accept broad religious exemptions. Laycock said that conservatives’ dug-in resistance to equality diminishes the incentives for gay-rights activists to accommodate them.  The challenge, as he sees it: on issues of sexual morality, one side views as a grave evil what the other side views as a fundamental right.  In that climate, tens of millions of Americans believe that “religious liberty” empowers their enemies, and neither side is willing to embrace what Laycock considers “live and let live” solutions.

Marc Stern of the American Jewish Committee agreed with Laycock’s concerns about a winner-take-all approach to religious freedom issues, which he said reflects the broader political climate.  But the courts will continue to undertake the balancing act required by the Constitution and by RFRA when constitutional principles come into tension.  And, he said, once the courts work through issues regarding contraception and LGBT equality, we will all still need to grapple more with larger cultural and legal questions, such as those involving the growing number of nonbelievers who are reshaping America’s religious landscape.

The anniversary symposium, “Restored or Endangered? The State of Religious Freedom,” was sponsored by The Baptist Joint Committee for Religious Liberty, Christian Legal Society, American Jewish Committee, Religious Action Center of Reform Judaism, Union of Orthodox Jewish Congregations, Becket Fund for Religious Liberty and Religious Freedom Center of the Newseum Institute.  

PFAW Foundation

AFA Lunch at VVS: Call for 'Aggressive' and 'Offensive' Church in Culture War

The American Family Association hosted a luncheon on Friday at the Values Voter Summit. The featured speaker, Rep. Randy Forbes, was a no-show, though the audience was assured his non-appearance had nothing to do with ads being run in his district urging him to stay away.  Whatever was keeping Forbes so busy that he couldn’t break away didn’t prevent Rep. Robert Aderholt (R-AL) from making it to the VVS hotel to give some opening remarks. Aderholt praised the activists, saying that the only way for America to be saved is for the country not to forget its founding values.  In Forbes’ absence we also heard from Jerry Boykin, the retired general who is now a VP at the Family Research Council, and Lea Carawan, the director of the Congressional Prayer Caucus Foundation.

Boykin was his blunt self, asserting, “we are in a culture war today like America has never been” and complaining that the problem was with the church in general and with “Christians in name only” in particular.  “The majority of the Christians in America today are dead, asleep,” he groused. “They are not involved in what’s going on in our culture. They’re not engaged in this culture war. They are not putting their faith into action.”  He said it was the church that brought about the Revolutionary War and the abolition of slavery through the Civil War.  When he looks at America today, he said, “There is no other solution to our ills than for the church to wake up, get off your dead behinds and get in this culture war that we’re involved in.”

Carawan picked up on Boykin’s message, saying that members of the Congressional Prayer Caucus and affiliated members in state legislatures are disappointed that they aren’t getting more backup from churches.  For example, she said, members of the Maine legislature have had to do the organizing to get pastors involved in a push for a “religious liberty” bill.  Carawan said the caucus was committed to an “offensive strategy” – one example she gave was Pennsylvania legislation requiring the display of “In God We Trust” in all the state’s public schools. 

Carawan said the prayer caucus favors a neutral public square and religious liberty for all Americans, but in the next breath said “we are equally committed to advocate, aggressively engage the public for advocating that Judeo-Christian values be reflected in our laws and policy, because somebody’s values are going to be reflected in laws and policies.” The founding fathers, she said, fought “so that we could have Judeo-Christian values reflected in our government, laws, and policy.” The founders understood, she said, “that it is only Christianity, Judeo-Christian principles, that provides the only valid moral basis that will secure freedom for all Americans.”

Carawan warned that “the strategy of the secular progressive agenda is simple and dangerous:  use the limitless financial resources at their disposal and the power of government to overwhelm and bury religious freedom in the ash heap of history. And that’s their plan. Not on our watch. Not on our watch. We’ve relied on defending our freedom in the courts. But this isn’t sufficient. We have to go on the offensive. We have to be aggressive. We have to stand up. We have to be intentional and strategic.”

Republican Presidential Hopefuls' Favorite 'Christian Nation' Extremist

Senators and presidential hopefuls Rand Paul and Ted Cruz will head to Iowa this week as featured speakers at a closed-door event for conservative pastors that has been organized by David Lane, an anti-gay, anti-choice, anti-Mormon, Christian-nation absolutist who has declared war, not only on secularism and separation of church and state, but also on establishment Republicans who don’t embrace his vision of an America in which the Bible serves as “the principle textbook” for public education and a “Christian culture” has been “re-established.” He decries Supreme Court rulings on prayer and Bible reading in public schools, and says, “It’s easily defended that America was founded by Christians, as a Christian nation.”

Cruz and Paul may be motivated by the fact that a similar David Lane-organized pastors briefing is credited with Mike Huckabee’s win in the 2008 Iowa caucus.  Evangelical political strategist Doug Wead has described Lane as “the mysterious, behind the scenes, evangelical kingmaker who stormed into Iowa in 2008 and tilted the whole thing from Romney to Huckabee,” even though subsequent renewal projects failed to deliver South Carolina and Florida to Huckabee.

Still, Lane, a self-described “political operative,” has plans that go well beyond Iowa.  The “Rediscovering God in America” event scheduled for July 17 and 18 is just one of an ongoing series of pastors briefings that are central to the American Renewal Project’s 12-state strategy to turn out conservative evangelical voters in the 2013-2014 election cycle.  (Those states: Colorado, Iowa, Louisiana, Montana, South Carolina, Alaska, Arkansas, North Carolina, Nevada, South Dakota, Virginia, and West Virginia.) 

In December, Lane described his project’s goal this way: “to engage the church in a culture war for religious liberty, to restore America to our Judeo-Christian heritage and to re-establish a Christian culture.” And he has a clear message to representatives and senators: “Vote to restore the Bible and prayer in public schools or be sent home. Hanging political scalps on the wall is the only love language politicians can hear.”

Lane is abundantly clear about his belief that the choice facing America is a return to its founding as a Christian nation or a continued descent into what he describes as paganism. He wrote  in December:

America was a Christian nation. The Mayflower Compact declared, “In the name of God, Amen. We whose names are underwritten, having undertaken – for the glory of God, and the advancement of the Christian faith…”

Let’s decide if America is a Christian nation or a pagan nation – and get on with it; the sooner the better.

Lane told the Christian Broadcasting Network’s David Brody that “America has left God” and that “unrighteousness” is “the greatest threat to freedom.” Brody says Lane “believes it’s time to remove politicians from office who have led America down this immoral and unsustainable broken path.” 

A Christian-Nation Warrior Within the GOP

To be fair to Paul and Cruz, they are only the latest Republican presidential hopefuls who have allied themselves with the zealous David Lane in order to tap his network of politically engaged pastors. Lane has been holding “pastors briefings” in 15 states since the mid-1990s. He wrote last year that state Restoration and Renewal projects had hosted more than 10,000 pastors and spouses in ten states since 2005 alone, in events that have been used to engage pastors in anti-gay initiative battles and introduce them to politicians favored by Lane. Pastors’ expenses are covered with money from the American Family Association and other religious right mega-donors. The American Renewal Project operates as a project of the AFA; Lane also operates the California-based Pastors and Pews. 

Texas Governor Rick Perry is also reportedly scheduled to participate in this week’s Iowa gathering, which may confirm his apparent interest in another run for the presidency.  Perry has a long-term relationship with Lane.  In 2005 and 2006, Lane and his network played a huge role in mobilizing support for Perry’s re-election as governor. Six pastors briefings were held around the state, and all six were addressed by Perry.  As Governor, Perry hasn’t disappointed Lane and his friends.

Heading into the 2012 election cycle, Mike Huckabee, Michele Bachmann, Haley Barbour, and Newt Gingrich spoke to 600 pastors, ministry leaders and spouses at a March 2011 Iowa Renewal Project Pastor’s Policy Briefing. But as the primaries approached, Lane was not satisfied with the field. He played a key role in organizing conservative religious leaders to push Perry into the presidential race.  And he masterminded and served as national finance chair for “The Response”, an August 2011 prayer rally that served as Perry’s unofficial campaign launch.

Lane enthusiastically applauded anti-Mormon attacks on Mitt Romney made by Perry backer Robert Jeffress at the Values Voter Summit in October 2011.  The Daily Beast revealed emails between Lane and religious broadcaster Dick Bott in which Lane praised Jeffress, saying the message “juxtaposing traditional Christianity to the false god of Mormonism, is very important in the larger scheme of things.”

After Perry’s candidacy imploded, Religious Right leaders split between Gingrich and Santorum, dooming last-ditch efforts to prevent Romney from becoming the GOP nominee.  Lane backed Gingrich.  He organized a conference call in Florida in late January 2012 to which he said he invited some 125,000 Florida evangelicals, including 2,400 pastors; the call reportedly had 1,000 participants and a recording was emailed to the other 124,000. But obviously he failed to prevent Romney from becoming the nominee.

During the flap over Perry backers’ attacks on Romney’s Mormonism, Lane had actually told broadcaster Bott that he would sit out the 2012 elections rather than vote for Romney. But whether or not Lane actually cast his personal vote for Romney, he continued mobilizing conservative Christians in an effort to defeat Barack Obama.  In Ohio, for example, Lane was part of a major effort by Republican evangelicals to put Romney over the top in that state.  Lane organized “several glitzy mass rallies for the state’s churchgoers featuring high-profile religious and political leaders,” the Washington Times reported last November. Lane and Ralph Reed each produced voter guides for “Ohio’s faithful.”

Although Perry’s tanking disrupted Lane’s plans to get conservative evangelicals to coalesce around a single candidate in 2012, it seems clear that he has similar intentions for 2016. He told the Houston Chronicle in June, “We’re going to try to eliminate the stuff that they [GOP leaders] do to us every four years, which is picking somebody who has no chance of being viable and they kill us off and we have the McCains and Romneys left.”

At War With the GOP

Lane’s comment about “the McCains and Romneys” is just the tip of the iceberg of contempt that he has for what he sees as a cowardly, compromising Republican establishment. He denounces moderate Republicans who are “bound and determined to deposit homosexuality – and homosexual marriage – into the Grand Old Party.” And he insists, “Those doing this to our country must be removed from office and from leadership.” (These aren’t necessarily idle threats: Lane was at the center of the successful 2010 campaign to remove from office three Iowa Supreme Court justices who had been part of a unanimous ruling in favor of marriage equality. “Lane called the judges “Judicial Gods” who believe they have the “right to rule a free people” and “impose their will” however they see fit.”)

Lane was outraged last year when many Republican Party leaders abandoned Senate candidate Todd Akin in the wake of his infamous comments about “legitimate rape”— Lane was especially indignant because at the same time the GOP was backing openly gay Senate candidate Richard Tisei in Massachusetts.  Lane mobilized support for Akin among conservative pastors and complained loudly about the GOP. “Following the pounding of Todd Akin by the GOP kings and lieutenants in the last 36 hours, I’ve come to the conclusion that the real issue is the soul of America,” he wrote in an email to activists. In October, almost 400 pastors who had gathered for a Pastors’ Policy Briefing in Missouri prayed over Akin, whose cause Lane said was “the opening battle for the soul of the Republican Party.” After all, he argues, “someone’s values must reign supreme.”

After the 2012 elections, Lane drew his battle lines:

The moderate GOP chieftains and lieutenants’ philosophy of government and set of values – in the long run – are incompatible with Christian morality and principles. As these secular “pastors” – the GOP chieftains and lieutenants – seek to bully and dictate their worldly, amoral ethics – according to their importance, omnipotence and power of the purse – there can be no amicability and meeting of minds….

Christian conservatives are coming to their moment of truth within the Republican Party. Be friendly and disarm, or annoy and aggravate the GOP kings and lieutenants by laying down the law on Christian principles and Christian values.

….

Another way to put it is: I don’t think that “restoring America” is a Christian imperative. Being a witnesses [sic] to the death, burial and resurrection of the Lord Jesus is the imperative. If that restores America, wonderful; if it means that America collapses – like Rome – the byproduct of the Permanent Republican Majority or a decadent, sinful, immoral culture and people, the church is God’s permanent “nation.” 

Lane writes that after launching a public fight for putting the Bible, Jesus, the Ten Commandments back into public schools, “then we will watch Providence call for ‘punishment executed by angels‘ to those who oppose His word.”

Lane says he believes there is “good news in the current Republican collapse and failure – brought about as a byproduct of the amoral, empty philosophy of the Permanent Republican majority” – and that is a political opening for evangelicals. In February, Christian Broadcasting Network’s David Brody said that Lane’s battle against Republicans who are more worried about the party than “sustaining a moral and righteous nation” is “the next confrontation to watch.”

Pastors as Cause of and Solution to America’s Descent into Hell

It is a recurring theme at Religious Right gatherings that the real reason for America’s slide from greatness into moral decay is that its preachers aren’t preaching aggressively enough. Lane is also in this camp. The relatively media-shy Lane told the New York Times in 2011, “From my perspective, our country is going to hell because pastors won’t lead from the pulpits.”

He complains that the “the Church didn’t even shudder when the Bible, prayer, Jesus, and the Ten Commandments were removed from the public schools in 1963.” And he says there was “not a peep from the Christian Church” in response to the Roe v. Wade decision in 1973, when the church “should have initiated riots, revolution, and repentance.”

Lane is fond of quoting Peter Leithart’s Between Babel and Beast. Last fall he included this segment in one of his frequently repetitive online commentaries: 

American churches have too long discipled Christians in Americanism, and that makes Christian involvement in the American polity far smoother than it ought to be. Churches must repent of our Americanism and begin to cultivate martyrs—believers who are martyrs in the original sense of ‘witness’ and in the later sense of men and women ready to follow the Lamb all the way to an imperial cross.

In a different commentary, this one for WND, Lane also quotes from Between Babel and Beast:

Until American churches actually function as outposts of Jesus’ heavenly empire rather than as cheerleaders for America – until the churches produce martyrs rather than patriots – the political witness of Christians will continue to be diluted and co-opted.

Lane also quotes Leithart in a June 2013 commentary that seemed to be too much even for the virulent WND, which has removed the post. Here’s part of the Leithart he approvingly quotes:

Americanists cannot break Babelic or bestial power because they cannot distinguish heretical Americanism from Christian orthodoxy. Until we do, America will lurch along the path that leads from Babel to Beast. If America is to be put in its place – put right – Christians must risk martyrdom and force Babel to the crux where it has to decide either to acknowledge Jesus [as] imperator and the church as God’s imperium or to begin drinking holy blood.

To that bracing section Lane adds his own words:

Where are the champions of Christ to save the nation from the pagan onslaught imposing homosexual marriage, homosexual scouts, 60 million babies done to death by abortion and red ink as far as the eye can see on America? Who will wage war for the Soul of America and trust the living God to deliver the pagan gods into our hands and restore America to her Judeo-Christian heritage and re-establish a Christian culture?...

As to the future of America – and the collapse of this once-Christian nation – Christians must not only be allowed to have opinions, but politically, Christians must be retrained to war for the Soul of America and quit believing the fabricated whopper of the ‘Separation of Church and State,” the lie repeated ad nauseum by the left and liberals to keep Christian America – the moral majority – from imposing moral government on pagan public schools, pagan higher learning, and pagan media….

Christian America is in ruins…

You ask, “What is our goal?” To wage war to restore America to our Judeo-Christian heritage with all of our might and strength that God will give us. You ask, “what is our aim?” One word only: victory, in spite of all intimidation and terror, victory, however long and hard the road may be, for without victory, America will ultimately collapse.

He sees the solution as the political organizing he does among pastors.  “Bible-believing pastor,” he wrote last fall, “without overstating it, the survival of America is on your shoulders.” According to the New York Times, at a 2011 briefing in Iowa Mike Huckabee “lavished praise on Mr. Lane for ‘bringing pastors together so they go back to their pulpits and light them on fire with enthusiasm, to make America once again the greatest country on earth under God.’”

Lane’s increasingly war-like rhetoric has given people pause. Lane frequently closes his commentaries – including the one recently pulled from WND -- with the question, “Will a Gideon or Rahab the Harlot please stand.” In the Old Testament, Gideon is called by God to defeat the armies of enemies of the Israelites and end the worship of false gods. Rahab the Harlot is another Old Testament character: she enabled the Israelites’ conquest of the city of Jericho by helping two spies sent into the city by Joshua. She and her family were the only ones spared when the city was destroyed and every other man, woman and child was killed. Politicians who stand with Lane might consider asking him just what he means by his frequently repeated calls for a Gideon or Rahab to stand up among American evangelicals.

This IS the Religious Right – and the GOP’s Dominant Right Wing

Sadly, Lane’s extremist views and rhetoric do not make him much of an outlier among today’s hard-right political figures. He is closely allied with major Religious Right leaders and has no problem attracting current and former members of Congress and Republican presidential aspirants to his closed-door gatherings.  Among those scheduled to take part in this week’s Iowa event are Christian-nation “historian” David Barton, Liberty Counsel’s Mat Staver, and the American Family Association’s Don Wildmon.  In 2010, Lane joined Barton and anti-gay activist Jim Garlow, and Lane offered a 12-day, $4000, Next Great Awakening Tour of historical sites in Boston, New York, Philadelphia, and Washington.

Also part of this week’s program in Iowa is Lane’s friend Laurence White, who says “if we do not stop abortion then God will destroy and God should destroy America.” Another participant is Ken Canfield, who ran for Governor of Kansas in 2006 on a platform calling for a “no exceptions” ban on abortion; he came in second in a crowded GOP primary .

Lane, like other Religious Right leaders, sees the acceptance of homosexuality as a sign that America has turned its back on God. In one column he approvingly cites an author who describes gays and lesbians as “parasites, depending for their cultural survival on couples that birth the next generation.” Last summer he asked pastors to “exhort the flock, entrusted to you by the Living God, to refrain from shopping at Target Stores until its leadership ends pushing homosexual marriage in America.”

He’s even got the Tea Party’s anti-big-government rhetoric down. He wrote in February as sequestration approached,  “we should immediately begin the mobilization of pastors and pews to contact—read tongue-lash and rail against – local Congressman and U.S. Senators to decry the immoral debt being piled on our kids and grandkids because Congress lacks the guts to make hard, painful decisions and cut spending.”

In fact, Lane covers all the issues important to the modern day right, connecting them to court decisions upholding the separation of church and state, which he says created a religion of secularism:

This ‘religion of secularism’ has produced red ink as far as the eye can see, homosexuals praying at the Inauguration, tax-funded abortion, homosexual marriage in several States, Evangelicals held in contempt, and God expelled from the classrooms of America – and the public square.

Lane is connected to Champion the Vote, a project of United in Purpose, which had aimed to unseat President Obama with an effort “to mobilize 5 million unregistered conservative Christians to register and vote according to the Biblical worldview in 2012.” United in Purpose produced DVDs of Lane’s 2011 event in Orlando to distribute for house parties. In the wake of Rick Perry’s supposedly non-political “Response” rally, the American Family Association sent out emails to those who registered for the event  to engage them in Champion the Vote.  It said the Response “was just the beginning of a nationwide initiative to return America to the principles on which she was founded, with God at the center of our nation.”

Politicians like Ted Cruz and Rand Paul should be held to account for partnering politically with David Lane. But given the increasingly small differences between the GOP’s right wing and its really right wing, we probably shouldn’t expect politicians cozying up to Lane to show any discomfort with his extremism. As Ted Cruz said in another context, “If standing for liberty , if standing for free market principle and the Constitution makes you a wacko bird, then, then I am a very proud wacko bird.”

Tony Perkins: Obama 'Scandals' a Gift from God

A new fundraising pitch from Family Research Council President Tony Perkins comes in a black envelope with a photo of a door cracking to allow light into the darkness and the message, “URGENT: God has opened a door to STOP America’s decline.” The letter inside, dated July 1, portrays the “scandals” surrounding the Obama administration – including the discredited IRS and Benghazi “scandals” hyped by right-wing media and GOP members of Congress – as an act of God:

The opportunity we have prayed for may be here . . . if we seize it.

As I witness the astounding scandals exploding within President Barack Obama’s administration, I believe Almighty God—who founded America and saved us through trials before—may be giving the American people an opportunity to stop today’s tyranny.

I believe He may be giving us an open door to turn back the plans of today’s arrogant big government: a secularist, anti-faith tyranny that is trying to snuff out religious freedom and biblical influence in the United States.

The letter calls for abolishing the IRS and opposing the enforcement of “ObamaCare,” and urges donations to help FRC:

Work with Congress and government officials to stop “hidden scandals” such as the Obama administration’s attempt to drive Christian values and religious freedom out of the military . . . impose the principles of the Employment non-Discrimination Act (ENDA) which attack Christians in the workplace who refuse to affirm immoral sexuality . . . and more.

Perkins’ letter hypes the now-disproven claims that the IRS was waging jihad against conservatives:

We now know that the IRS was selectively auditing—harassing a growing number of ministries, conservative groups, Tea Party groups, and others who opposed President Obama.

The IRS threatened to remove the tax-exempt status of these citizens! These attacks by the IRS threatened to financially cripple them, costing them untold sums of money just to defend themselves against the IRS agents. The common link: ministries and organizations targeted for audits had stood against President Obama’s secularist, antireligious freedom agenda.

Actually, what we know is quite the opposite. The IRS “scandal” has evaporated as more evidence has some to light. Even some Republican officials have admitted as much. According to the New York Times, “Senator Roy Blunt, Republican of Missouri, said that in retrospect, suggestions that Mr. Obama had orchestrated an I.R.S. attack on his political enemies were unwarranted.”

In addition, Perkins’ letter says a State Department “cover-up” in connection with the assassination of American officials in Benghazi, Libya “might have saved the election for President Obama. Yet it might render him paralyzed in his second term.”

Actually, that’s another “scandal” that has largely evaporated under revelations that much of it was based on a bogus story peddled by Karl Rove.

Perkins says that FRC intends to “turn the tide of the past five years.”

The scandals will help show Americans why the Bible is right when it cautions against big government. Because of sin, power corrupts, and concentrated power corrupts completely. Bit government will always see God as a rival and try to replace Him, attacking God’s people and Biblical values and principles.”

Actually, as journalist Jonathan Chait wrote in New York magazine in late June, “the entire scandal narrative was an illusion.” It lives on, of course, in the world of far-right activists and conspiracy theorists like Tony Perkins.

Tony Perkins: Totalitarian Obama Colluding with ‘Anti-Christian Extremists’ to ‘Neuter the Church’

The Family Research Council’s Tony Perkins is out with his latest anti-Obama screed. In a fundraising letter dated July 17, Perkins slams the president and his administration for “colluding” with the Southern Poverty Law Center as part of a nefarious plan to create a totalitarian government. Perkins complains about the Justice Department utilizing SPLC’s expertise on extremist groups in training sessions; his letter includes a petition to congressional leaders calling for a formal investigation of the SPLC and its relationship with the Obama administration.

Perkins has been on the rhetorical warpath against the SPLC since it labeled FRC an anti-gay hate group for a history of false and denigrating statements about gay people. In addition, he blames the SPLC for an attack on FRC’s headquarters by a gunman last year. In the new letter, Perkins repeats those claims and ties the SPLC and the Obama administration together in a conspiracy to “sow discord, undermine the Constitution, and bully people of faith.”  Here are some excerpts from the four-page letter:

The anti-Christian crusade instigated by the SPLC has already resulted in an armed terrorist attack on Family Research Council headquarters in Washington, D.C…

The President needs to be exposed for colluding with the SPLC to stifle debate on social policy issues by means of intimidation, fear-mongering, and spreading lies…

The majority of Americans do not agree with the President’s leftist agenda to remake our country into a socialist state ruled by a totalitarian government bureaucracy. And the President knows this. So he is using—and abusing—his presidency to steamroll the American people and implement his radical vision for America…

With less than four years left in office, President Obama is going for broke to accomplish his far-left agenda. In addition to the collusion between his administration and the SPLC, Planned Parenthood, and lesbian, gay, bisexual and transgender organizations, President Obama is using the bully pulpit and power of the presidency to promote abortion and same-sex “marriage” while stifling religious freedom at the same time…

This assault on religious freedom in the military is part of a wider plan to neuter the Church and its stand for the timeless values of faith, family and freedom in America…

Moreover, it’s no secret that President Obama is willing to spend your tax dollars to further his plans for legalizing same-sex “marriage”, increasing access to abortion, and silencing Christians...

We cannot side on the sidelines. We cannot close our eyes and hope this will go away. We must stand boldly, yet in love, against hate-filled anti-Christian groups who incite hatred and violence to intimidate us into silence.

Thank you in advance for standing with us in defense of what is right. With God’s grace, we will stop this pernicious evil against people of faith in America.

Given Perkins’ belief that Obama’s re-election was a symptom of “a deeper moral and spiritual problem” in America, and his willingness to promote rabid anti-Obama conspiracy theories, his new letter is not terribly surprising. But it’s good to keep in mind the next time you hear him or some other FRC spokesperson calling for more civility in the public arena.

Tea Party Senators Kick Off Ralph Reed's Faith & Freedom Conference

Four of the Tea Party’s favorite senators – Rand Paul of Kentucky, Ron Johnson of Wisconsin, Mike Lee of Utah, and Marco Rubio of Florida – addressed the kick-off lunch for this year’s “Road to Majority” conference, which is sponsored by Ralph Reed’s Faith & Freedom Coalition.

Rand Paul made his case for a humbler foreign policy, suggesting that anti-abortion “pro-life” advocates should also think about the lives of 18- and 19-year old soldiers sent abroad before applauding a politician who talks with bravado about pre-emptive wars.  He said that even when American soldiers go to war with the best of intentions, the law of unintended consequences can be merciless.

Paul told activists that there is a worldwide “war on Christianity” that is being waged not only by “liberal elites” but also by American taxpayers through the country’s financial support of countries that persecute Christians. “American taxpayer dollars are being used to enable a war on Christianity in the Middle East.”

Paul took the requisite political shot at Barack Obama, saying the "scandals" surrounding the administration were causing the president to lose his "moral authority" to lead the country.

Johnson said the root cause of the country’s problem was that too many Americans were either never taught or have forgotten the “foundational premise” of the country. The nation’s founders, he said, understood that while government is necessary, its growth is something to fear. “Far too many Americans,” he said, “are willingly trading their freedom and ours for the false sense, the false promise of economic security.”

Johnson said he would like Americans to take their disgust about the IRS, or Benghazi, or the NSA, and apply it in a broader way to the federal government.  He said people who talked about restoring trust in government have the wrong idea.  What we should do, he said, is foster a healthy distrust of the government.

Lee said conservatives had not focused too much on families, but too little.  He said conservatives have to have an agenda that includes “forgotten” families at the bottom rung of the economic ladder, policies that address the effect of stagnant wages, rising costs of housing, etc. He called for a new “conservative reform” agenda that didn’t seem all that new: tax cuts to encourage entrepreneurship, school choice, and welfare reform, as well as an end to “corporate welfare.” 

Lee said conservatives are opposed to big government because a small government encourages a healthy civil society. Conservatives, he said, aren’t about a “you’re on your own” philosophy, but rather a “we’re in this together” one. But in his take, “in this together” does not involve the government. Without an intrusive government, he said, communities and churches would take care of people. Remember, Lee is the guy who believes the welfare state is unconstitutional, along with restrictions on freedom such as child-labor laws.

Marco Rubio has taken some heat from some of his fellow conservatives recently for his advocacy of immigration reform.  Reed is on record supporting comprehensive reform, but talking points for the activists’ post-lunch lobbying on Capitol Hill reflect tensions within the movement.  While it talked about the biblical basis for a compassionate immigration policy, it also talked about the rule of law and a so-called “enforcement trigger.”  One of the talking points says, “Alongside our principles, we vehemently oppose amnesty and guaranteed paths to citizenship for illegal immigrants currently residing in the country.”

Rubio revisited his campaign theme of American exceptionalism.  He used a biblical passage from Matthew chapter 5 to encourage activists to keep bringing their faith into their political activism, especially, he said, at a time when people are told they should silence their faith.

Rubio expanded on the notion that Christians should be the “salt of the earth” and a light unto the world to take on the foreign policy portion of Rand Paul’s remarks, without naming Paul specifically. A call to retreat from the world, he said, is a call for America to hide its light, and there is no nation that can replace the U.S. and its example of freedom:

“Our light must shine so that others will look to us and give glory to our heavenly father.”

Rubio made a couple of references to protecting marriage, but none of the senators explicitly addressed the battle over marriage equality. Talking points for activists’ afternoon lobbying visits on Capitol Hill were clearer. “Public polling overstates the support for same-sex marriage,” claim the talking points “The American people have overwhelmingly supported traditional marriage in votes on state referenda and initiatives.”

Also on the lobbying agenda: asking representatives to support the House of Worship Free Speech Restoration Act, which would allow churches and preachers to engage in explicit electoral politicking without consequences for their nonprofit tax status.

Ted Cruz, Archbishop Lori Will Address FRC's 'Watchmen' Pastors

The Family Research Council’s Watchmen on the Wall conference is an annual gathering for pastors and other church leaders to hear from a panoply of right-wing speakers and get motivated to “transform America.” Our coverage of last year’s event highlights speakers’ attacks on evolution, secularism, Islam, LGBT people, and other tools of Satan.

This year’s conference, which takes place in Washington DC May 22-24, has been promoted by FRC for months.  In April, FRC sent an excited alert that Sen. Ted Cruz, a Tea Party and Religious Right favorite who is reportedly mulling a 2016 presidential bid, had confirmed.

Based on other confirmed speakers, it seems likely that there will be two major themes to this year’s gathering: 1) religious liberty in America is under attack by Obama and his gay allies; and 2) only the church – led by uncompromising fired up pastors – can save freedom and America.

A notable addition to the cast of conservative evangelicals is William Lori, Archbishop of the Diocese of Baltimore and chairman of the U.S. Conference of Catholic Bishops’ Ad Hoc Committee for Religious Liberty. Lori has led the bishops’ attack on the Obama administration’s proposed regulations requiring insurance coverage of contraception.  Lori, who believes that “aggressive secularity” is “becoming the established ‘religion’ in our country today,” will be right at home with his friends at the Family Research Council. A typical FRC Action mailing from Tony Perkins earlier this year said President Obama is out to “crush freedom.” The same letter warns about “death panels” under Obamacare, which Perkins calls “the tip of the tyranny-iceberg.”

Also entertaining the Watchmen will be Rep. James Lankford, who earlier this year blamed gun violence on “welfare moms” overmedicating their kids with psychiatric drugs because they “want to get additional benefits.”  At FRC’s Values Voter Summit in September, Lankford said of the dispute over contraception coverage, “this is not a war on women, this is a war on people of faith.” 

Also confirmed is Ergun Caner, who lost his position at Liberty University after Muslim and Christian bloggers, and then journalists, began to expose the falsehoods in the Jihadi-to-Jesus life story that Caner had used to make a name for himself in the post-9/11 evangelical universe. Caner will probably echo his remarks at the 2009 Values Voter Summit, where his message to Christians who were not being outspoken enough on the issues of the day: “You need to preach, teach, and reach, or just shut up and get out of our way.”

Anti-gay activist Harry Jackson is quick to invoke Satan and other demonic powers as the forces behind the gay rights movement, which he portrays as an enemy of religious freedom. He has charged that a “radical” gay element is trying to “close down every church in America.” In fact, one of his columns was titled,” Why do Gays Hate Religious Freedom?”  Jackson’s apocalyptic anti-Obama rhetoric did not convince many Black Christians to vote against Obama, but Jackson thinks they’ll be sorry. God, he says, will “take out” those who chose “race over grace.” Jackson is a long-time FRC ally; he and Perkins co-authored Personal Faith, Public Policy, which calls Supreme Court rulings on church-state issues “assaults” on Christianity.

Jim Garlow, a California pastor who led church backing for Prop 8 in California and was then tapped by Newt Gingrich to run one of his political groups, had warned before the election that an Obama reelection would destroy the country.  During an FRC post-election special Garlow said that Christians should expect massive persecution from the government.  At last year’s Watchmen on the Wall conference, Garlow spoke at a press conference attacking President Obama’s use of religious language to describe his support for marriage equality. Evoking the words of a colonial preacher, Garlow said, “if necessary, here we die.” In an FRC DVD promoting Watchmen on the Wall, Garlow says an FRC-produced video was crucial to the Prop 8 win.

Richard Land is retiring in October after 25 years as head of the Southern Baptist Convention’s Ethics and Religious Liberty commission; he was dogged by controversy during the past year over plagiarism charges and racially inflammatory remarks he made regarding the Trayvon Martin killing.  Land has charged that the only reason the Obama administration proposed regulations on contraception coverage was to "set the precedent of ramming this down our throats and forcing us to surrender our First amendment freedom of religion." Land says God will unleash judgment on America for the repeal of Don’t Ask Don’t Tell.

Watchmen will also hear from Jacob Aranza, whose 1983 book Backward Masking Unmasked warned that rock music was encoded with satanic messages that would entice teens into drug use and abnormal sexual behavior. Aranza says he burned “hundreds of thousands” of albums in those days. More recently, Aranza was an endorser of Rick Perry’s “Awakening” and participated in Religious Right strategy sessions convened by James Robison to try to prevent Obama’s re-election. In 2011, Aranza and Perkins appeared together on Robison’s television show, and Aranza gushed about Perkin’s work to mobilize pastors:

Tony Perkins is one of the great heroes in America today. He is a hero because it is unseen. He is uniting and equipping the most important people in America, and that's the pastors in America. If the local church is the hope of the world then pastors are the hope of the local church. Tony Perkins exists to encourage them and to equip them and to empower them. He's taking regular pastors -- the average church in America, James, as you know is less than 200 people; 80% of the churches in America are 200 or less -- and he is taking men like that and he is turning them into absolute heroes, just like pastors in Maine who are literally changing the moral fiber of an entire state because he has equipped them and empowered them and told them they're the people that are supposed to be the hedge of builders, and he is encouraging them to do just that.…I believe that as you speak you are literally trumpeting a sound that is encouraging pastors across America and families across America that are Christians to unite together to see God once again bring spiritual awakening to our nation.

JC Church is one of FRC’s pastor leaders “networking churches in Ohio to answer the call on moral issues.”  His 3 Cord Alliance, which is affiliated with FRC, teaches pastors “how to bring sound scripturally based influence and change to your community.” Church has been praised by Phil Burress of Citizens for Community Values: “I believe that if all the pastors in Ohio were like Pastor Church, we would have an army that Satan could not stop. He understands that America is led by the pulpit and we count on him to unite fellow pastors and their congregations to be the salt and light we so desperately need in the world today.”

Jack Hibbs is a California-based preacher who also pushed Prop 8; in 2011 he helped lead an unsuccessful effort to overturn the state’s SB 48, which he charged would lead to public schools indoctrinating students.  In a video urging pastors to get involved, he said it is not enough to teach and preach the word of God, pastors needed to be “culture changers for Christ.” Leading into the 2012 election Hibbs was outspoken about the fact that Christians should vote for Romney over Obama. In a radio show the day after the 2012 elections, He says he was on the phone with Tony Perkins on election night and they had both believed that the outcome was up to the church: “The answer wouldn’t be determined in the White House or the statehouse….the answer for righteousness or unrighteousness, for light or for darkness, for liberty or tyranny, would be decided by the pastors.” Given the way things turned out, Hibbs says “I believe the responsibility, the outcome, and the fallout falls into the hands of the pulpits of America’s pastors who did not speak up….” Hibbs also echoes Mitt Romney’s infamous “47 percent” remarks: “those who are looking for handouts, they don’t want to work, they want the government to give things to them, overwhelmingly voted for Barack Obama.” Hibbs said he was disappointed but not discouraged, because “God’s on the throne” and therefore “God has appointed him to be our president for God’s purposes – OK that means God has got some pretty gnarly purposes coming for America.”

There’s a special role at the conference for FRC’s executive vice president, retired Lt. Gen. William “Jerry” Boykin.  Boykin retired from the military after being reprimanded by then-President Bush for making speeches depicting the war on terrorism as a Christian holy war against Islam. FRC hired Boykin last year after he was disinvited from speaking at West Point after faculty and cadets objected.  Boykin and his Religious Right allies portrayed his mythical martyrdom as an attack on freedom of speech and religion. At last year’s Values Voter Summit, Boykin invoked Marx, Lenin, Stalin, and Hitler in denouncing what he said is an effort to move Americans away from belief in a sovereign God.  He says everything President Obama is doing is right out of the” Communist Manifesto.”

Perkins seems to be counting on Boykin to strong-arm pastors at the conference into making a concrete commitment to political activism. In an insert in a packet mailed to pastors, Perkins says Boykin will offer the “concluding challenge” – and he insists that pastors book their flights home no earlier than 4pm so that they can stay.  “During the Briefing, we will share details of the strategic plan the Lord is using to bring revival and renewal in communities around the nation through the engagement of pastors. At the end, we have a ‘call to decision’ or ‘invitation’ sort of like many of you do in a worship service. Just as you want those attending your worship service to stay and respond, we would respectfully ask the same of you.” Perkins has some leverage – FRC picks up most of the tab for one pastor from each church.

FRC launched Watchmen on the Wall in 2004. A 2010 promotional DVD said the group was up to 14,000 pastors; it said Perkins’ goal was to have 40,000 Watchmen pastors by 2015. Pastors who sign up get access to regular briefings, model sermons, and other toolkits for mobilizing their congregations and communities.  The same promotional video contains a clip of “historian” David Barton quoting 19th Century preacher Charles Finney saying, in effect, that if the country is going to hell, it’s pastors’ fault.  The notion that America can only be saved by more aggressive preachers is a recurring theme at Religious Right gatherings, including Liberty Counsel’s recent Awakening conference.

The Myth of American Christians as Persecuted Minority, part 256

The claim that American Christians are facing horrible persecution for their religious beliefs – and are on the verge of being rounded up and thrown into jail by tyrannical secularists – has been a staple of Religious Right groups’ rhetoric for decades. And as conservative evangelicals’ anti-gay views have lost popular support, they’ve doubled down on their claims that gay rights are incompatible with religious liberty. In recent years, conservative Catholics have joined in crying “religious persecution” in response to the advance of marriage equality for same-sex couples and the Obama administration’s requirement for insurance coverage of contraception.

On CNN’s Belief Blog, correspondent John Blake has given voice to these claims in a post titled “When Christians become a ‘hated minority.’” That headline hinted that this piece would be problematic. And that was confirmed with the opening sentence, which cites the Family Research Council’s Peter Sprigg, who goes on to say that anti-gay Christians are victims who are being forced into the “closet.”

Where to begin?

We could start with the problem of Peter Sprigg being a spokesperson for tolerance. In Blake’s story, Sprigg is quoted saying “Maybe we need to do a better job of showing that we are motivated by Christian love” and “Love is wanting the best for someone, and acting to bring that about.” It’s hard to square Sprigg’s assertion that he is motivated by the best interests of gay people, given that he:

  • has called for the criminalization of homosexual conduct both in the U.S. and abroad;
  • said he would like to “export” gays from the U.S. rather than support legislation to give same-sex couples equal treatment under immigration law;
  • dislikes the idea of a gay judge, because he says gays don’t make good role models;
  • opposes making children raised by a same-sex couple eligible for social security benefits if a parent’s spouse dies;
  • dismisses anti-bullying and safe-school programs as attempts to indoctrinate impressionable children
  • has suggested that schools should be allowed to fire openly gay teachers and coaches;
  • has cheered the kidnapping of a child by a mother who refused to abide by a court’s order to share custody with her former partner.

Sprigg says the “real goal of homosexual activists” is not protection from discrimination or marriage equality, but is “to create a society in which it is unacceptable for anyone, ever, anywhere to say that homosexual conduct is wrong, or that homosexual relationships are anything other than fully equal to heterosexual ones.” The CNN piece also cites Bryan Liften, a professor at Moody Bible Institute, saying Christians should be able to publicly say that God designed sex to take place within a marriage between a man and a woman.

Should be? If you haven’t noticed, plenty of Christians have been saying that loudly and proudly and with millions of dollars they have used to enshrine that belief into a majority of state constitutions. People like Sprigg and his boss Tony Perkins, Brian Brown from the National Organization for Marriage, and any number of conservative evangelicals and Roman Catholic bishops have pretty much an open invitation to say so on national television and before state legislative and congressional committees. Not to mention through their own radio and television networks and vast church networks. Or from the platform of the Republican convention.  Freedom of expression, including anti-equality expression, is alive and well.

The CNN post does include Christians with differing views on gay rights, and who acknowledge that simply claiming religious backing for one’s beliefs does not insulate those views from criticism in the public arena. Neither does disagreement equate to discrimination or persecution. Conservative Christians did not see it as a form of religious discrimination to enshrine their view of marriage into laws and state constitutions; but as public opinion shifts and more states make equality the law, they warn of dire threats to their freedom.

Among the Religious Right horror stories linked to in the CNN piece are complaints about pastor Louie Giglio’s withdrawal from President Obama’s second inaugural ceremony in the face of criticism about anti-gay remarks that surfaced online. Criticism of those remarks – even anger and disappointment among pro-equality Obama supporters over Giglio being given a place of honor at the inaugural – does not mean, as some pundits claimed, that people of faith are no longer welcome in the public square. Anyone who heard the prayers, music, and speeches at the inaugural would see that such claims are ludicrous.

It should be noted that Religious Right groups made similarly shrill claims that the addition of sexual orientation to federal hate crimes laws would result in preachers being thrown into jail for quoting scripture on homosexuality. And they claimed that allowing gay members of the armed forces to serve openly would destroy the military. Those claims have been proven to be not just wrong but ridiculous.

Baker quotes evangelical blogger Joe Carter (who used to work at Family Research Council), warning that young people will abandon anti-gay churches “for fear of being called haters.” What is far more likely is that many young Christians will leave anti-gay churches because they have gay friends and disagree with both the anti-gay theology and anti-equality policy positions of the Religious Right. And some may continue to hold traditional theological views on homosexuality while supporting legal equality as a civil matter. Polling shows that the generation gap on LGBT issues is huge within as well as outside the evangelical community – and that many young Christians are disillusioned with the anti-gay fixation of many church leaders.

The CNN piece finishes blogger Carter saying “he foresees a day when any church that preaches against homosexuality will be marginalized. Just as many churches now accept divorce, they will accept sexual practices once considered sinful.”

So let’s end with a consideration of divorce. The Catholic Church denies its religious blessing to divorced couples who get remarried without obtaining a religious annulment of their previous marriage. Many evangelical churches also frown on divorce. But all marriages – first, second, third, or fourth – are treated equally under civil law (good news for Newt Gingrich and Rush Limbaugh!).  Yet no one is arguing that the status quo on divorce amounts to an attack on religious freedom – or that Christians who oppose divorce have been marginalized or hounded out of the public square. Their religious beliefs about divorce coexist with public policy that reflects societal reality and the opinions of a religiously diverse America. 

Challenging the Right's Religious Liberty Claims

The ongoing campaign by the Religious Right and its conservative Catholic allies to redefine religious liberty in America – which has been covered extensively by PFAW and Right Wing Watch – is the focus of a new report released on Monday by Political Research Associates, a think tank that also monitors right-wing organizations. “Redefining Religious Liberty: The Covert Campaign Against Civil Rights,” was written by Jay Michaelson, who published a condensed version in the Daily Beast.

Michaelson’s report reviews the organizational players and the strategies they employ, among them: mixing fact and fiction; claiming that there is a war on religious liberty; and reversing the roles of victim and oppressor to portray as religious liberty “victims” people who claim a right to discriminate against others. He notes that Religious Right disinformation has had some success in shaping public opinion: in Minnesota last year a large plurality of marriage equality opponents believed that if marriage equality became the law, churches would be forced to solemnize same-sex marriages, even though there is universal agreement that the First Amendment guarantees that churches are free to choose which relationships to bless or not to bless.

The PRA report includes the following recommendations for social justice advocates:

1. Define and publicize the campaign to redefine religious liberty

2. Organize a unified response

3. Counter misinformation

4. Reclaim the religious liberty frame

5. Develop academic responses

6. Leverage religious communities

7. Ongoing research and monitoring

Religious liberty was also the topic of a forum at the Newseum in Washington, D.C., cosponsored by the Newseum’s Religious Freedom Education Project, Moment Magazine, and the Committee on Religious Liberty of the National Council of Churches. Moment, an independent Jewish Magazine, has also published a special Religious Freedom issue for March/April 2013.  At the conference, two large panels brought together a range of religious and secular voices to discuss and debate the meaning of religious liberty and the claims that liberty is under attack in the U.S. today.

Charles Haynes, the First Amendment expert who heads Newseum’s religious liberty committee, noted that the broad coalition that came together to back the Religious Freedom Restoration Act in the 1990s is no longer.  Michael Lieberman, director of the Civil Rights Policy Planning Center for the Anti-Defamation League, suggested a reason: that the coalition had intended RFRA to be a shield against government restrictions on the free exercise of religion, but that conservative groups had turned RFRA into a spear used to attack anti-discrimination laws.

One central principle of PFAW’s Twelve Rules for Mixing Religion and Politics became clear: while people can agree on the broad principle that religious liberty protects the freedom to live in accord with one’s religious beliefs, that consensus breaks down quickly when deciding how law and policy should react when religious liberty comes into tension with other constitutional principles like equality under the law. Indeed, panelists strongly (but civilly) disagreed on to what extent organizations – whether religiously affiliated institutions or business corporations – should be able to claim exemption from anti-discrimination laws or the HHS requirement for insurance coverage of contraception. 

Richard Foltin of the American Jewish Committee argued for a shades-of-gray, rather than a black-and-white approach, saying organizations should be viewed on a spectrum, with churches and sectarian institutions on one end and corporations at the other. Foltin said the AJC has submitted amicus briefs in favor of marriage equality at the Supreme Court, but also believes that there are significant religious liberty questions that courts will have to deal with as marriage equality is implemented.  (As noted at another point during the day, the states that now recognize marriage equality all have somewhat different religious exemptions.)

Michaelson proposes five tiers of organizations with differing levels of claims to religious liberty: churches/denominations; religious organizations; religiously affiliated organizations; religiously owned business, and religious individuals. The right-wing, he says, keeps trying to “move the sticks” from the first three groups to the latter two.  He notes that the Mormon Church owns extensive business interests, including shopping malls, and says that if business owners are allowed to claim exemption from anti-discrimination laws and other regulations based on religious belief, many employees will have their rights and interests restricted. 

Author Wendy Kaminer argued that the religious liberty of institutions is over-protected rather than threatened, saying that she believes some claims for religious liberty are actually demands for religious power to impose their beliefs on others.  If business owners are allowed to claim a religious exemption from generally applicable civil rights laws, she asked, what would be the limiting principle to such claims? Could business owners cite religious beliefs to ignore child labor laws, or to refuse to hire married women?  Kaminer challenged what she called an emerging legal double standard: when it comes to taking government funds, advocates say religious organizations need a level playing field and should be treated like every other organization. But when it comes to free exercise claims, and groups like Catholic Charities say they shouldn’t be subject to generally applicable laws, they don’t want a level playing field but special privileges.

Holly Hollman, general counsel of the Baptist Joint Committee for Religious Liberty, said that overblown rhetoric about threats to religious freedom is damaging to public understanding of religious liberty. She suggests that the first response to someone who talks about threats to religious liberty should be to ask them what specifically they are talking about.  For example, while people may be concerned when they hear about “an assault on religious liberty,” most Americans do not see a problem with requiring religiously affiliated institutions to abide by anti-discrimination laws or meet contraception requirements.

Legal scholar Jeffrey Rosen suggested that on church-state issues, the Supreme Court justices could be divided into three camps: religious supremacists, advocates of “religious neutrality,” and strict church-state separationists.  The separationists, he said, had their heyday in the 1970s and early 1980s, but that the courts have been moving more toward a “religious neutrality” approach, which he said in some cases is really a cover for the religious supremacists yearning for an openly religious state.  He said a landmark of the triumph of “neutrality” over separation was the 1995 Rosenberger case, in which the court said a public university could not deny funding from a religious publication because of its religious nature.  In the future, he said, Justices Breyer and Kagan may be willing to embrace a “religious neutrality” approach in hopes of winning votes to try to keep Robert and Kennedy from joining the Scalia-Thomas religious supremacists.

Mark Rienzi of the Becket Fund for Religious Liberty, which has filed lawsuits challenging the HHS mandate and which has urged the Supreme Court to uphold Prop 8 and DOMA, portrayed religious liberty issues not as part of a culture war but as the necessity in a pluralistic society of recognizing that differences exist and allowing everyone the maximum ability to live according to their beliefs. He suggested that most church-state conflicts are blown out of proportion and can be resolved relatively easy with a willingness to work around individual religious liberty claims. Kim Colby of the Christian Legal Society endorsed that view, and noted that the Supreme Court will likely be deciding cases in the near future about what constitutes a “substantial burden” on a person’s religious beliefs and what might qualify as a “compelling state interest” that would justify that burden.

Michaelson challenged Rienzi’s portrayal, saying that “religious liberty” itself has become a code word for a new tactic in the culture war against LGBT equality and reproductive rights, and that it was wrong to pretend there would be no victim if a business owner were granted the right, for example, to ignore laws against anti-gay discrimination.  Pharmacies, he said, used to have lunch counters that were segregated. Would it have been OK to justify that discrimination by saying there was another lunch counter down the street, the argument used by advocates for allowing pharmacists to refuse to provide some drugs based on their religious beliefs?

The ADL’s Lieberman said that from his perspective as an advocate for minority religions these do not seem like small or easily resolved issues, and said there was a clear prospect that individual rights would not be safeguarded if, for example, majoritarian school prayer were permitted.  Hoda Elshishtawy, legislative and policy analyst at the Muslim Public Affairs Council also noted the reality of a major power differential between members of majority and minority religions.  Dan Mach, director of the ACLU’s Program on Freedom of Religion and Belief, noted that there are widespread abuses in public schools, citing an example of a South Carolina public school that set aside a day explicitly intended to try to convert as many students as possible to Christianity.

Welton Gaddy of the Interfaith Alliance, who moderated the first panel, noted that even on the day the First Amendment was passed, not everyone agreed with it or agreed with what it meant. We’ve been working it out ever since then and can’t quit, he said.  Charles Haynes made a similar point in his closing remarks, noting that in spite of all the differences evident in how we apply First Amendment principles, the ability to continue having the conversation is a reminder of how well those principles have worked to protect religious liberty in an increasingly diverse nation.

Challenging the Right on Religious Liberty

The ongoing campaign by the Religious Right and its conservative Catholic allies to redefine religious liberty in America – which has been covered extensively by PFAW and Right Wing Watch – is the focus of a new report released on Monday by Political Research Associates, a think tank that also monitors right-wing organizations. “Redefining Religious Liberty: The Covert Campaign Against Civil Rights,” was written by Jay Michaelson, who published a condensed version in the Daily Beast.

Michaelson’s report reviews the organizational players and the strategies they employ, among them: mixing fact and fiction; claiming that there is a war on religious liberty; and reversing the roles of victim and oppressor to portray as religious liberty “victims” people who claim a right to discriminate against others. He notes that Religious Right disinformation has had some success in shaping public opinion: in Minnesota last year a large plurality of marriage equality opponents believed that if marriage equality became the law, churches would be forced to solemnize same-sex marriages, even though there is universal agreement that the First Amendment guarantees that churches are and will always be free to choose which relationships to bless or not to bless.

The PRA report includes the following recommendations for social justice advocates:

1. Define and publicize the campaign to redefine religious liberty

2. Organize a unified response

3. Counter misinformation

4. Reclaim the religious liberty frame

5. Develop academic responses

6. Leverage religious communities

7. Ongoing research and monitoring

Religious liberty was also the topic of a forum at the Newseum in Washington, D.C., cosponsored by the Newseum’s Religious Freedom Education Project, Moment Magazine, and the Committee on Religious Liberty of the National Council of Churches. Moment, an independent Jewish Magazine, has also published a special Religious Freedom issue for March/April 2013.  At the conference, two large panels brought together a range of religious and secular voices to discuss and debate the meaning of religious liberty and the claims that liberty is under attack in the U.S. today. It's impossible to give complete coverage in a blog post but here are some highlights.

Charles Haynes, the First Amendment expert who heads Newseum’s religious liberty committee, noted that the broad coalition that came together to back the Religious Freedom Restoration Act in the 1990s is no longer.  Michael Lieberman, director of the Civil Rights Policy Planning Center for the Anti-Defamation League, suggested a reason: that the coalition had intended RFRA to be a shield against government restrictions on the free exercise of religion, but that conservative groups had turned RFRA into a spear used to attack anti-discrimination laws.

One central principle of PFAW’s Twelve Rules for Mixing Religion and Politics became clear: while people can agree on the broad principle that religious liberty protects the freedom to live in accord with one’s religious beliefs, that consensus breaks down quickly when deciding how law and policy should react when religious liberty comes into tension with other constitutional principles like equality under the law. Indeed, panelists strongly (but civilly) disagreed on to what extent organizations – whether religiously affiliated institutions or business corporations – should be able to claim exemption from anti-discrimination laws or the HHS requirement for insurance coverage of contraception. 

Richard Foltin of the American Jewish Committee argued for a shades-of-gray, rather than a black-and-white approach, saying organizations should be viewed on a spectrum, with churches and sectarian institutions on one end and corporations at the other. Foltin said the AJC has submitted amicus briefs in favor of marriage equality at the Supreme Court, but also believes that there are significant religious liberty questions that courts will have to deal with as marriage equality is implemented.  (As noted at another point during the day, the states that now recognize marriage equality all have somewhat different religious exemptions.)

Michaelson proposes five tiers of organizations with differing levels of claims to religious liberty: churches/denominations; religious organizations; religiously affiliated organizations; religiously owned business, and religious individuals. The right-wing, he says, keeps trying to “move the sticks” from the first three groups to the latter two.  He notes that the Mormon Church owns extensive business interests, including shopping malls, and says that if business owners are allowed to claim exemption from anti-discrimination laws and other regulations based on religious belief, many employees will have their rights and interests restricted. 

Author Wendy Kaminer argued that the religious liberty of institutions is over-protected rather than threatened, saying that she believes some claims for religious liberty are actually demands for religious power to impose their beliefs on others.  If business owners are allowed to claim a religious exemption from generally applicable civil rights laws, she asked, what would be the limiting principle to such claims? Could business owners cite religious beliefs to ignore child labor laws, or to refuse to hire married women?  Kaminer challenged what she called an emerging legal double standard: when it comes to taking government funds, advocates say religious organizations need a level playing field and should be treated like every other organization. But when it comes to free exercise claims, and groups like Catholic Charities say they shouldn’t be subject to generally applicable laws, they don’t want a level playing field but special privileges.

Holly Hollman, general counsel of the Baptist Joint Committee for Religious Liberty, said that overblown rhetoric about threats to religious freedom is damaging to public understanding of religious liberty. She suggests that the first response to someone who talks about threats to religious liberty should be to ask them what specifically they are talking about.  For example, while people may be concerned when they hear about “an assault on religious liberty,” most Americans do not see a problem with requiring religiously affiliated institutions to abide by anti-discrimination laws or meet contraception requirements.

Legal scholar Jeffrey Rosen suggested that on church-state issues, the Supreme Court justices could be divided into three camps: religious supremacists, advocates of “religious neutrality,” and strict church-state separationists.  The separationists, he said, had their heyday in the 1970s and early 1980s, but that the courts have been moving more toward a “religious neutrality” approach, which he said in some cases is really a cover for the religious supremacists yearning for an openly religious state.  He said a landmark of the triumph of “neutrality” over separation was the 1995 Rosenberger case, in which the court said a public university could not deny funding from a religious publication because of its religious nature.  In the future, he said, Justices Breyer and Kagan may be willing to embrace a “religious neutrality” approach in hopes of winning votes to try to keep Robert and Kennedy from joining the Scalia-Thomas religious supremacists.

Mark Rienzi of the Becket Fund for Religious Liberty, which has filed lawsuits challenging the HHS mandate and which has urged the Supreme Court to uphold Prop 8 and DOMA, portrayed religious liberty issues not as part of a culture war but as the necessity in a pluralistic society of recognizing that differences exist and allowing everyone the maximum ability to live according to their beliefs. He suggested that most church-state conflicts are blown out of proportion and can be resolved relatively easy with a willingness to work around individual religious liberty claims. Kim Colby of the Christian Legal Society endorsed that view, and noted that the Supreme Court will likely be deciding cases in the near future about what constitutes a “substantial burden” on a person’s religious beliefs and what might qualify as a “compelling state interest” that would justify that burden.

Michaelson challenged Rienzi’s portrayal, saying that “religious liberty” itself has become a code word for a new tactic in the culture war against LGBT equality and reproductive rights, and that it was wrong to pretend there would be no victim if a business owner were granted the right, for example, to ignore laws against anti-gay discrimination.  Pharmacies, he said, used to have lunch counters that were segregated. Would it have been OK to justify that discrimination by saying there was another lunch counter down the street, the argument used by advocates for allowing pharmacists to refuse to provide some drugs based on their religious beliefs?

The ADL’s Lieberman said that from his perspective as an advocate for minority religions these do not seem like small or easily resolved issues, and said there was a clear prospect that individual rights would not be safeguarded if, for example, majoritarian school prayer were permitted.  Hoda Elshishtawy, legislative and policy analyst at the Muslim Public Affairs Council also noted the reality of a major power differential between members of majority and minority religions.  Dan Mach, director of the ACLU’s Program on Freedom of Religion and Belief, noted that there are widespread abuses in public schools, citing an example of a South Carolina public school that set aside a day explicitly intended to try to convert as many students as possible to Christianity.

Welton Gaddy of the Interfaith Alliance, who moderated the first panel, noted that even on the day the First Amendment was passed, not everyone agreed with it or agreed with what it meant. We’ve been working it out ever since then and can’t quit, he said.  Charles Haynes made a similar point in his closing remarks, noting that in spite of all the differences evident in how we apply First Amendment principles, the ability to continue having the conversation is a reminder of how well those principles have worked to protect religious liberty in an increasingly diverse nation.

PFAW

CPAC Reject McDonnell Welcomed at Religious Right Prayer Breakfast

Virginia Gov. Bob McDonnell was not officially welcomed at this year’s Conservative Political Action Conference, but he was invited to speak at Friday morning’s prayer breakfast hosted by Ralph Reed’s Faith & Freedom Coalition, along with a couple Members of Congress.

Not everybody was happy that McDonnell was on the premises: activists from the National Taxpayers Union and the insanely anti-gay Public Advocate USA gave out anti-McDonnell flyers and stickers to people entering the breakfast.  McDonnell’s sin against CPAC orthodoxy was his support for a transportation plan in Virginia that activists say violates a campaign pledge against raising taxes.  Public Advocate also complained that by praising the General Assembly’s approval of a gay district court nominee, McDonnell “BROKE HIS PLEDGE TO SUPPORT TRADITIONAL MARRIAGE.”

Inside the prayer breakfast, McDonnell (like the Coalition’s Executive Director Gary Marx an alum of Pat Robertson’s Regent University) was introduced by Rep. Randy Forbes and warmly received.  McDonnell gave a talk that was light on conservative red meat and focused on themes of faith and service, urging activists to pray for humility and wisdom.  He did say it is the job of public officials to get things done according to “Judeo-Christian principles.”  And he cited George Washington saying that the nation could not expect “the smiles of heaven” if it abandoned “eternal rules of order and right which Heaven itself have ordained.”

Forbes, a leader of the congressional prayer caucus, said our nation’s problem is that God belongs on the throne, we’ve taken Him off, and we need to put Him back up there.  Forbes resorted to a caricature common among Religious Right leaders, complaining about people he said were trying to change the concept of church-state separation to mean that no one in government can speak about their faith and no one in church can talk about the government.

Also speaking was Rep. Tim Huelskamp of Kansas, who invoked a mural of the radical abolitionist John Brown that portrays him with a Bible in one hand, a rifle in the other, and the tornado of the civil war approaching. He called the HHS requirement for insurance coverage of contraception a “tremendous threat” and an attack of religious liberty. “What would John Brown be doing now?” he asked, suggesting that Brown would be on his knees in prayer but also on his feet demanding action from Congress.  Huelskamp complained that his colleagues in Congress are not acting to protect religious liberty, and denounced their “deafening silence” on threats to marriage. Huelskamp has previously complained to Tony Perkins about “the folks on the left that would like to delete, exclude and repeal any religious liberties or any religious values throughout our entire government and our entire society.”

Rachel Campos-Duffy, a conservative activist, author, and Real World: San Francisco alum who is married to Rep. Sean Duffy of Wisconsin, talked about the dangers of churches and families having ceded territory to “an ever-expanding and insatiable government.” For example, Campos said, school breakfast programs for poor students give parents an excuse not to make breakfast for their own kids and just push them out the door rather than talking to them.

Ralph Reed didn’t make the breakfast, but Gary Marx delivered a version of Reed’s post-2012 “it’s not my fault” analysis. Marx ran through statistics on the millions of contacts the Faith & Freedom Coalition made with the 23.3 million evangelical and Catholic voters in its proprietary database, and he said five million more evangelicals voted in 2012 than in 2008, with 78 percent of them voting for Romney. He said the group is actively engaged in this year’s Virginia elections and pledged that 2014 will see the largest mid-term conservative turnout ever.

The breakfast opened with a prayer by Father John De Celles of St. Raymond Penafort Roman Catholic Church in Springfield, Virginia, and closed with a benediction from Rabbi Aryeh Spero of the Caucus for America, who called for a reaffirmation of our “national identity” as a “Judeo-Christian nation” and denounced those who threaten the country from within by trying to "dismantle" that heritage and usurp God’s will.

Footnote: Among the VIP attendees acknowledged from the podium was conservative mega-donor Foster Friess, who backed Rick Santorum’s presidential bid but who has more recently encouraged a more moderate approach to LGBT issues, which he has said is due to his familiarity with gay people, including his brother-in-law and his partner.  There was no mention at the breakfast of news that broke last night about Republican Sen. Rob Portman’s about-face on marriage after his son came out to him. 

Advocate for Church-State Separation to Lead White House Faith Office

Good news out of the White House today for advocates of religious liberty and church-state separation: President Obama has selected Melissa Rogers as the new director of the Office of Faith-Based and Neighborhood Partnerships. She will also serve as a Special Assistant to the President.

Rogers is a widely respected scholar on religious freedom and an exceptionally thoughtful advocate for the position that the separation of church and state is a cornerstone of religious liberty. People For the American Way and PFAW Foundation have frequently worked in coalition with Rogers, particularly during her tenure as general counsel of the Baptist Joint Committee for Religious Liberty.  She is also a former director of the Pew Forum on Religion and Public Life and director of the Center for Religion and Public Affairs at Wake Forest University Divinity School.

Rogers was the first chair of President Obama’s Advisory Council on Faith-Based and Neighborhood Partnerships, and in 2011 she was appointed to a subgroup of the State Department’s Religion and Foreign Policy Working Group. Rogers steps into her new position at a time when the definition and scope of “religious liberty” are being strongly contested in the public arena, with conservative religious and legal groups using the term to challenge health care reform and push for broad exceptions to anti-discrimination laws.

In addition, Rogers will face ongoing questions about an issue left unaddressed during President Obama’s first term: the president’s campaign pledge to ensure that organizations using federal funds to carry out social services cannot discriminate with those funds in hiring staff.

“It’s hard to imagine anyone who could do a better job than Melissa Rogers at dealing with these challenges,” says People For’s Executive Vice President Marge Baker. “The American people need a thoughtful and convincing voice like Melissa’s to help us sort through the real religious liberty issues as well as the phony ones.”

PFAW

Tony Perkins: 'Totalitarian Homosexual Lobby' Out to Destroy Religious Freedom with ENDA

While the Supreme Court prepares to take up cases on marriage equality, the Family Research Council’s latest mailing [PDF] takes on ENDA – the federal Employment Non-Discrimination Act.  “Like a B-grade 1950’s horror-movie, ENDA is coming back from the dead,” warns FRC President Tony Perkins. Perkins says President Obama is working with the “totalitarian homosexual lobby” to sneak ENDA into law, and if that happens, “Our freedom of religion will be destroyed.” The American Family Association’s Bryan Fischer sounded a similar alarm in January.

“In fact,” says Perkins in his new letter, “under ENDA biblical morality becomes illegal.”

What ENDA would really do is simply extend existing protections against various forms of legal discrimination in the workplace to include sexual orientation and gender identity. The real point of the FRC letter is to raise money from people who think persecution of Christians in America is just around the corner, if not well under way:

“And no battle could be more urgently important than the battle against NEDA.  The rights of more than 60 million Americans – the right to live and share our faith and live according to biblical values – are literally at risk of being vaporized by a single vote of Congress or the stroke of the President’s pen.”

Polls show overwhelming public support for protecting gay and transgender people from discrimination on the job. But that doesn’t matter to FRC, which has a lot invested in convincing its supporters that LGBT equality is incompatible with religious freedom.  

Several years ago, FRC warned that a federal hate crimes law would be used to silence preachers.  Other religious right leaders said Christians would be tossed into jail for preaching against homosexuality. That legislation was signed into law in 2009; as Perkins himself makes clear, the freedom to trash-talk LGBT people has survived.

Federal education vouchers funding creationism curricula

Federally funded private school voucher and tax credit programs are more numerous than ever. Moreover, studies show that the curricula in many of these programs have included the teaching of creationism.
PFAW

'Religious Liberty' Panelist: Compromise is of the Devil

The Family Research Council hosted a panel discussion Wednesday on religious liberty in America.  If you have paid any attention at all to the frantic warnings from FRC’s Tony Perkins that tyranny is on the march, you could have guessed what was coming.  The overall theme of the conversation was that the HHS mandate for insurance coverage of contraception is a dire threat to religious freedom in America.  So are the advance of marriage equality and laws against anti-gay discrimination – or the “sexual liberty agenda.”

The panel featured three lawyers: Adele Keim of the Becket Fund for Religious Liberty, Kellie Fiedorek of the Alliance Defending Freedom (formerly known as the Alliance Defense Fund) and Ken Klukowski of the Family Research Council.

Keim talked about Becket’s client Hobby Lobby, which is suing the Obama administration over the contraception mandate.  Or as Keim insisted on calling it, the contraception/abortifacient mandate. Keim argued that business owners are no less deserving of religious accommodation than churches or religiously affiliated nonprofits, saying “Americans do not lose their First Amendment rights when they go to work.” Of course by the standard she was invoking, many Americans could find their own rights and access to health care dictated by the religious beliefs of their employer.

The ADF’s Fiedorek focused on the “great peril” to religious liberty posed by the “agenda to expand sexual liberty and redefine marriage.”   She said in the conflict between sexual liberty and religious liberty, "people of faith" are "the ones being marginalized." She recounted a litany of such “persecution,” including now-familiar stories of a New Mexico photographer and a Colorado baker who were penalized under state anti-discrimination laws when they declined to serve same-sex couples celebrating commitment ceremonies.  Fiedorek compared cases in which businesses are required not to discriminate against gay couples to requiring an African American photographer to take pictures at a KKK event or a Jewish baker to create a cake decorated with a swastika.  She called it “particularly atrocious” that Catholic social service agencies were being required to abide by anti-discrimination ordinances – and were being “forced” to close.  She began and closed her presentation with quotes from the movie Chariots of Fire, ending with one that includes, “Don’t compromise. Compromise is a language of the devil.”

Klukowski talked about the role of religious freedom in the settling of America and the founding of the U.S.  And he recycled ridiculous religious right charges that the Obama administration believes not in freedom of religion but in the narrower “freedom of worship,” a notion that he said would be “profoundly disturbing” to the founding fathers.

The most interesting question from the audience focused on implications of the Bob Jones University case, and on whether the racialist Christian Identity movement could make the same religious liberty claims the lawyers were defending.  Why, the questioner asked, couldn’t the “conscience” rights the lawyers wanted for business owners not be claimed by a Christian Identity-affiliated business owner to deny doing business with African American people or interracial couples?

After a moment of awkward silence, Klukowski said that in the Bob Jones case, the Supreme Court had said the university could continue its racially discriminatory policies, but that its tax exemption was a benefit conferred by the government and could therefore be removed, especially in light of the post-civil war constitutional amendments addressing racial discrimination.  Klukowski did not directly address whether and how that principle could, would, or should apply to the current conversation about anti-gay discrimination.  He gave a confusing statement about what he said was the right of a business owner to throw someone out of their store for wearing a certain T-shirt or carrying a Bible.  The First Amendment, he says, allows people to be jerks in their private lives, but it was not clear whether he meant that the relationship between a business and its customers was “purely private” or falls into the category of public accommodation.

The Perils of Teaching the Bible in Public Schools

Rob Boston at Americans United notes that the Arkansas House just voted to require the state’s Education Board to approve elective classes about the Bible if they meet appropriate standards.  The Supreme Court has said the Bible may be taught about in public schools when “presented objectively as part of a secular program of education.”

But teaching about the Bible without teaching it religiously is not an easy thing to do. It requires carefully designed curricula, well-intentioned and well-trained educators, and a commitment to meaningful oversight.  People For the American Way was part of a religiously and politically diverse group of organizations that worked together to produce the 1999 publication The Bible in Public Schools, a First Amendment Guide. That guide emphasized that how any such course is taught will determine whether it passes constitutional muster:

When teaching about the Bible in a public school, teachers must understand the important distinction between advocacy, indoctrination, proselytizing, and the practice of religion – which is unconstitutional – and teaching about religion that is objective, nonjudgmental, academic, neutral, balanced, and fair – which is constitutional.

But that’s not how if often works in practice. In 2000, People For the American Way Foundation published a scathing expose, The Good Book Taught Wrong: Bible History Classes in Florida Public Schools. The PFAW Foundation investigation found that “Bible History” classes were often being taught more like Christian Sunday School classes from a sectarian, Protestant perspective. Bible stories were treated as literal history. Among lessons and exam questions asked of students:

  • "If you had a Jewish friend who wanted to know if Jesus might be the expectant [sic] Messiah, which book [of the Gospels] would you give him?"
  • "Compose an explanation of who Jesus is for someone who has never heard of Him."  
  • "Why is it hard for a non-Christian to understand things about God?"
  • "What is Jesus Christ's relationship to God, to creation, and to you?"
  • "Who, according to Jesus, is the father of the Jews? The devil."

That expose led Florida officials to yank those classes and revamp the curricula.

But more than a decade later, similar problems persist, as the Texas Freedom Network documented in a January report that found classes designed more to evangelize students to a literalist, fundamentalist view of the Bible rather than to teach about its role in literature and history. Included in the lesson plans examined by TFN were characterizations of Judaism as a flawed and incomplete religion, Christian-nation approaches to US history, and material “explaining” racial origins via the sons of Noah.

Are Arkansas legislators and education officials prepared to invest in the development of curricula, the training of educators, and meaningful oversight into how the classes are taught?

The Perils of Teaching About the Bible in Public Schools

Rob Boston at Americans United notes that the Arkansas House just voted to require the state’s Education Board to approve elective classes about the Bible if they meet appropriate standards.  The Supreme Court has said the Bible may be taught about in public schools when “presented objectively as part of a secular program of education.”

But teaching about the Bible without teaching it religiously is not an easy thing to do. It requires carefully designed curricula, well-intentioned and well-trained educators, and a commitment to meaningful oversight.  People For the American Way was part of a religiously and politically diverse group of organizations that worked together to produce the 1999 publication The Bible in Public Schools, a First Amendment Guide. That guide emphasized that how any such course is taught will determine whether it passes constitutional muster:

When teaching about the Bible in a public school, teachers must understand the important distinction between advocacy, indoctrination, proselytizing, and the practice of religion – which is unconstitutional – and teaching about religion that is objective, nonjudgmental, academic, neutral, balanced, and fair – which is constitutional.

But that’s not how if often works in practice. In 2000, People For the American Way Foundation published a scathing expose, The Good Book Taught Wrong: Bible History Classes in Florida Public Schools. The PFAW Foundation investigation found that “Bible History” classes were often being taught more like Christian Sunday School classes from a sectarian, Protestant perspective. Bible stories were treated as literal history. Among lessons and exam questions asked of students:

  • "If you had a Jewish friend who wanted to know if Jesus might be the expectant [sic] Messiah, which book [of the Gospels] would you give him?"
  • "Compose an explanation of who Jesus is for someone who has never heard of Him."  
  • "Why is it hard for a non-Christian to understand things about God?"
  • "What is Jesus Christ's relationship to God, to creation, and to you?"
  • "Who, according to Jesus, is the father of the Jews? The devil."

That expose led Florida officials to yank those classes and revamp the curricula.

But more than a decade later, similar problems persist, as the Texas Freedom Network documented in a January report that found classes designed more to evangelize students to a literalist, fundamentalist view of the Bible rather than to teach about its role in literature and history. Included in the lesson plans examined by TFN were characterizations of Judaism as a flawed and incomplete religion, Christian-nation approaches to US history, and material “explaining” racial origins via the sons of Noah.

Are Arkansas legislators and education officials prepared to invest in the development of curricula, the training of educators, and meaningful oversight into how the classes are taught?

PFAW Foundation
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