Equality For All

A Lou Engle Hit Parade

Lou Engle's public demeanor is unforgettable, often rocking back and forth, almost always shouting in a raspy voice. Here's a selection of video, audio, and printed resources. You may find yourself unable to stop watching!

No Justice for Anyone Until All Lives are Valued

This weekend, thousands of Americans from all walks of life took to the streets to protest the unaccountable deaths of unarmed African American men at the hands of police officers.
 
The multiethnic, multi-racial, multi-generation, LGBT and straight crowds filling streets in major cities were reminiscent of demonstrations that we have seen so many times before: marches for civil rights, women’s rights, gay rights, workers’ rights.Those marching this weekend recognized that after so many struggles and so many victories, we are still struggling to build a society that treats every human being with dignity under the law.

Something is wrong in America when people of color — particularly African American men and boys — do not feel safe in their own communities. Something is wrong when that sense of unease comes from the very systems we all have been taught to respect, honor, and count on for trust and protection.

This journey has never been easy, and has never moved forward without fearless social movements. Even after the passage of the Emancipation Proclamation and the 13th, 14th and 15th amendments to the U.S. Constitution, our laws encoded racial segregation for decades and enabled an explicit system of control over Black lives. Even then, African Americans were subjected to the Tuskegee experiment, witnessed the assassination of Dr. Martin Luther King, Jr., mourned the 1985 police shooting of 66-year-old Eleanor Bumpurs. In our history, just as in our present reality, African Americans have faced a dramatically different justice system from the one that white Americans experience.

Tamir Rice, a 12-year-old boy with a toy gun, is shot dead in a park because he is seen as a threat. A father, Eric Garner, allegedly selling cigarettes on a streetcorner dies at the hands of a police officer, and the case never goes to trial. Death without trial is seen as an appropriate punishment for Michael Brown, a teenager who may have stolen a box of cigars. These cannot be trivialized as flukes, or as isolated acts. They are the products of a justice system that still does not value or see all Americans equally.

Those who are involved in any struggle — for the recognition of the humanity of people of color, of immigrants, of women, of LGBT people — must recognize that when a justice system puts one group at risk for rights denied, every group is at risk. No struggle for civil rights will be complete until this injustice is rectified and yes, it can be rectified. But it will require getting to the root causes of racial injustice to forge a democracy that truly represents all of us and build a justice system that protects all Americans.

This past weekend demonstrators, in a unified voice, demanded stronger laws against racial profiling, special prosecutors in cases of police misconduct, and the demilitarizing of police forces. These are reasonable, doable demands. But the solutions must also also go beyond the criminal justice system.

Those of us fighting any civil rights fight must open our eyes and keep them open to the truth that all men are not treated equally in America. Because of this, the voices of four mothers who have lost their sons – Trayvon, Jordan, Michael and Eric – have become a call, a movement for justice like nothing seen in the past decade. There can be no justice for any of us until we consider all lives fully human, fully worth living.

PFAW Foundation

Michigan’s Lame Duck Session Ends Without Passage of “Right to Discriminate” Bill

In a victory for LGBT equality and genuine religious liberty, Michigan’s state legislature ended its 2014 lame duck session last night without passing a bill that would have allowed individuals and businesses to cite religious beliefs to bypass state anti-discrimination laws.

The Michigan Religious Freedom Restoration Act would have allowed business owners to refuse service to LGBT customers, and was initially introduced as a counter to a proposed state bill that would protect LGBT people from discrimination. But while the anti-discrimination bill never even moved, the discriminatory bill passed in the House.

After the bill was introduced in the state legislature, PFAW members and local activists mobilized to call lawmakers and raise awareness of the bill’s dangerous consequences for LGBT Michiganders. Efforts like this are not unique to Michigan and come in the wake of this year’s 5-4 decision by the Supreme Court in the Hobby Lobby case. This legislation is part of a nationwide campaign by the Right to hijack freedom of religion and use it as a weapon to deny Americans their fundamental rights.

Fortunately, the bill -- which has been called the “right to discriminate” bill by some – did not even come to the State Senate floor for a vote.

This was the second of two victories in the Michigan state legislature’s lame duck session. Earlier this month, Michigan Republicans introduced a bill that would change the way the state’s electoral votes are counted in presidential elections. This strategy isn’t unique to Michigan, but is part of a larger right-wing effort to use Republican election victories in blue and swing states to consolidate political power by rigging the Electoral College, tilting the playing field to the GOP’s advantage. Last year, PFAW helped beat back similar plans in Pennsylvania and Virginia that would have changed the way those states apportion their electoral votes. In Michigan, we were just as engaged, with our members and staff attending committee hearings and lobbying legislators.

With the passage of a key deadline last week, the Electoral College rigging bill is also effectively dead for the year. But its proponents can (and likely will) bring it up again in the 2015 session – as they may also do with the “right to discriminate” bill. Michigan’s lame duck session has ended without either of these insidious bills becoming law, but the fight is far from over. We expect to see similar state-level legislative attacks from the Right throughout the next year. PFAW is proud to be a leader in the ongoing fight against right-wing extremism, and we’re ready to keep working in defense of progressive values in 2015 and beyond.

PFAW

Jindal Rally Organizers Remove Controversial Prayer Guide, Still Think Gays Are Responsible For Natural Disasters

Last week, we reported that the anti-gay, Christian nationalist organizers of a supposedly nonpolitical prayer rally that Louisiana Gov. Bobby Jindal is hosting next month had reused some materials from a similar rally hosted by Texas Gov. Rick Perry back in 2011, including a prayer guide blaming LGBT rights and legal abortion for natural disasters like Hurricane Katrina.

Blaming Hurricane Katrina on gay people and abortion, it turns out, didn’t go over so well in the state that was hardest hit by the 2005 storm, and after reporters in Louisiana started asking the organizers and Jindal’s office about the prayer guide, it was scrubbed from the rally’s website.

But disappearing one document can only do so much to hide the fact that Jindal is partnering with some pretty extreme organizations to put on his "The Response" event. In fact, the offending document was replaced on the event’s website by a letter from organizer Doug Stringer which only slightly more vaguely blames “earthquakes, floods, fires, and an escalation of natural disasters across the country and the world” on “the continued moral failures of our leaders.”

And when the New Orleans Times-Picayune approached Bryan Fischer, a spokesman for the event’s main funder the American Family Association, about the controversial prayer guide, he told them that his group stood by the original content. "We do know that natural disasters can be a form of God's judgment on an unrepentant nation,” Fischer told the Times-Picayune, before explaining that it’s “fitting that a part of the country that is obviously at risk for natural disasters would lead the nation in modeling repentance."

Still, the AFA initially issued a prayer guide that has offended many Louisiana residents. It implied legal abortion, same-sex marriage and pornography use contributed to Hurricane Katrina and other disasters. Though the prayer guide has been taken down, Fischer reiterated that sentiment on Wednesday. He said Louisiana should be especially concerned about the morality of the country, given its vulnerability to natural disasters.

"We do know that natural disasters can be a form of God's judgement on an unrepentant nation," Fischer said, "It's fitting that a part of the country that is obviously at risk for natural disasters would lead the nation in modeling repentance."

Pat Robertson: Gays 'Will Die Out Because They Don't Reproduce'

On “The 700 Club” today, Pat Robertson took a question from a viewer who said she attends a church whose members aren’t allowed to date, leaving many church members “frustrated because we’re getting older and no one is getting married.”

Robertson found this to be absolutely ridiculous because a church with a no-dating policy will eventually “die out”… just like gay people.

“You know, those who are homosexual will die out because they don’t reproduce,” he said. “You know, you have to have heterosexual sex to reproduce. Same thing with that church, it’s doomed, it’s going to die out because it’s the most nonsensical thing I’ve heard in a long time.”

Religious Right Cheers On Vladimir Putin As Anti-LGBT Violence In Russia Surges

While most of the news on Russia this week has been focused on the country’s ongoing financial collapse, it is important to highlight a report released by Human Rights Watch on Monday documenting the rise of anti-LGBT violence in Russia along with the ways the government, which recently passed new laws curbing LGBT rights, has ensured virtual impunity for the perpetrators of such attacks. Following the report’s release, Russia added a LGBT legal aid group to a list of NGOs that must register as “foreign agents.”

The uptick in violence against LGBT Russians certainly won't discourage Religious Right activists from supporting Putin, many of whom also seem more than willing to ignore his deadly incursion into Ukraine , support for laws curbing the freedoms of Russian evangelical Christians and other human rights abuses.

Nothing, it seems, can dissuade many of Putin’s American supporters, several of whom recently attended an anti-LGBT conference at the Kremlin, from believing that the U.S. should adopt anti-gay laws modeled on Russia’s, such as a ban on gay “propaganda” and adoption by same-sex parents.

In fact, many Religious Right activists in the U.S. believe that Putin is on a mission from God to save Russia, and the world, from the LGBT community.

Crush on Putin

It is no secret that many conservatives have fallen under Putin’s spell.

Matt Drudge has called Putin the “leader of the free world.” Sarah Palin has fawned over the Russian leader’s wrestling abilities. Franklin Graham has hailed Putin for “protecting children from any homosexual agenda or propaganda” and having “taken a stand to protect his nation’s children from the damaging effects of any gay and lesbian agenda.” Larry Jacobs of the World Congress of Families, the group that helped organize the Kremlin meeting, praised Putin last year for “preventing [gay people] from corrupting children.”

Religious Right leader and Iowa GOP kingmaker Bob Vander Plaats has upheld Putin as a world leader in morality. Josh Craddock, who represents Personhood USA at the United Nations, came back from the Kremlin conference cheering on Russia as a “light to the world.” Liberty Counsel chairman Mat Staver expressed offense last year that Obama would dare criticize Putin.One Fox News host wished that Putin could be president of the United States, even for just 48 hours.

Any violence against Russian gays, one Religious Right group explained, is probably “provoked by homosexual activists.” Massachusetts-based pastor Scott Lively, who has taken credit for inspiring Russia’s “propaganda” law, dismissed anti-LGBT violence in Russia as a “hoax” and told right-wing radio show host Linda Harvey that if violent anti-gay incidents occur, other gay people were likely the perpetrators.

God Will Favor Russia Instead Of America, Thanks Obama

Anti-gay activists think that God has decided to bless Russia, thanks to Putin’s leadership, while punishing the U.S. for passing rebellious gay rights laws. Pat Buchanan clearly articulated this mindset in a column in April titled “Is God Now On Russia’s Side?,” in which he likened the U.S. and Western Europe to Sodom and Gomorrah and cheerfully proclaimed that “Putin is planting Russia’s flag firmly on the side of traditional Christianity.”

In a February column, Don Feder of the World Congress of Families gushed that Putin had become the new Ronald Reagan: “As my friend and Russian pro-family leader Alexey Komov likes to say: 'Under Reagan, America helped to save us from communism. We'd like to return the favor.'”

Lively made the case last year that Putin is “the only world leader capable of standing up to the West” and could “inspire all the morally conservative countries of the world to adopt a similar law that he just adopted.” In the same interview, Lively called Obama the Antichrist.

“The country that’s acting like it’s part of the kingdom of the Antichrist is the United States of America, and Russia is standing against homosexual marriage, they’re standing for traditional family values,” Religious Right radio host Rick Wiles said in September. “The United States is exporting its wickedness, we’re using our power and might to force nations to change their laws to accept abortion, to accept homosexual marriage and homosexual rights, so which country is part of the Antichrist system and which is not?”

Wiles even predicted that the U.S. would soon go to war against Russia “with an atheistic, Jesus-hating, pro-homosexual, pro-lesbian, pro-transgender military and we're going to go up against another military carrying a Christian cross.”

Bring Anti-Gay Laws To The U.S.

Anti-gay activist Matt Barber said earlier this year that it was “encouraging” to see more anti-gay measures coming out of Russia, adding that he would like to see laws that “stop this homosexual activist propaganda from corrupting children in our nation and we need to see that right here in the United States.”

Peter LaBarbera called Russia’s “propaganda” law an “acceptable” and necessary way to stop companies like Disney from “promoting lesbianism to kids,” while American Family Association governmental affairs director Sandy Rios said the speech-inhibiting law was just “common sense.”

One of Putin’s most vocal cheerleaders, American Family Association spokesman Bryan Fischer, has called him a “lion of Christianity” and repeatedly demanded that the U.S. enact similar bans on gay “propaganda.”

Since the U.S. hasn’t embrace such an anti-gay crackdown, Religious Right activist William Murray writes, Americans are now “fleeing” to Russia in order to avoid LGBT equality at home.

Bobby Jindal's Prayer Rally Materials Blame Gays & Legal Abortion For Hurricane Katrina

Louisiana Gov. Bobby Jindal is following in the footsteps of Texas Gov. Rick Perry and kicking off his possible presidential campaign next month with a stadium prayer rally organized by radical religious right activists. As Brian reported on Monday, the virulently anti-gay Christian nationalist American Family Association, influential Religious Right leader David Lane and Doug Stringer, a self-proclaimed “apostle” from Texas who has blamed America’s rejection of God for the September 11 attacks, are spearheading Jindal’s Baton Rouge rally.

These activists are the perfect ambassadors for the Christian nationalists that Jindal appears to be courting. In a letter introducing the rally — printed on official governor’s mansion stationary — Jindal warns of “a new world order of chaos…being driven by militant Islam seeking to impose Sharia Law worldwide” and domestic epidemics of “fatherless homes,” “drugs and crime in our inner cities” and “a saturation of pornography, abortion, racism,” problems for which Jesus Christ “is America’s only hope.”

Jindal’s prayer rally appears to be so closely modeled after Perry’s that its organizers are even reusing materials from the 2011 Texas event, including a prayer guide contending that natural disasters like Hurricane Katrina and the tornado in Joplin, Missouri, were the result of God’s displeasure with the “alternative lifestyle” of homosexuality, marriage equality, legal abortion, and Internet pornography.

The prayer guide listed on the “resources” page of the website for Jindal's rally includes suggestions for seven days of prayer leading up the event. It appears to be exactly the same as the guide disturbed to participants in Perry’s event in 2011  it hasn't even been updated to include the increased number of states that are bringing God’s judgment on America by allowing gay and lesbian couples to marry:

Day 2 - Locust plagues

CONSIDERATION

In Joelʼs day Israel experienced the destruction of a massive locust plague. The nationʼs economy was crippled because of the decimation of the agriculture. The reason these plagues came was because of the peopleʼs negligence to worship and serve God with their whole heart. Because the people grew cold and eventually departed from God, they experienced incredible hardships. The result of their inner departure was multiple external crises.

In America today we face a similar crisis. We have watched sin escalate to a proportion the nation has never seen before. We live in the first generation in which the wholesale murder of infants through abortion is not only accepted but protected by law. Homosexuality has been embraced as an alternative lifestyle. Same-sex marriage is legal in six states and Washington, D.C. Pornography is available ondemand through the internet. Biblical signs of apostasy are before our very eyes. While the United States still claims to be a nation “under God” it is obvious that we have greatly strayed from our foundations in Christianity.

This year we have seen a dramatic increase in tornadoes that have taken the lives of many and crippled entire cities, such as Tuscaloosa, AL & Joplin, MO. And let us not forget that we are only six years from the tragic events of hurricane Katrina, which rendered the entire Gulf Coast powerless.

Furthermore, because of mismanagement and greed, our national economy is in incredible disarray, with our national debt topping 14 trillion dollars. We have effectively mortgaged our childrenʼs future, while spending money we do not have on entitlements as we search in vain for “the American dream”. The first “wave of locusts” has begun to descend upon us and many are oblivious to the fact that destruction has come and is still coming.

God destined America to be a gospel beacon to the rest of the earth – a nation under God who declares His goodness, truth and mercy to a world desperately in need.

The Jindal rally’s prayer guide also includes the 2011 guide’s plea to conservative Christians to save the United States from “debauchery, sin and ultimately destruction.”

There is much at stake for the church in America. In many ways we are at a crossroads of two divergent paths. Either the church will turn to the Lord with her whole heart, sparking a great revival and reformation in our nation, or she will continue in compromise, keeping the status quo as we watch our nation turn to debauchery, sin and ultimately destruction.

(Emphases are ours.)

Both “Response” rallies are modeled after the “Call” rallies organized by Religious Right leader Lou Engle. The leadership team of Perry’s rally included a number of officials from the International House of Prayer, a ministry closely associated with Engle that promotes the dominionist theology that calls for evangelical Christians to gain control of all parts American culture and government. 

Michigan House of Representatives Passes ‘Right To Discriminate’ Bill

The Michigan House of Representatives today passed a bill explicitly designed by its sponsor to allow discrimination against LGBT people. The proposed law, the Michigan Religious Freedom Restoration Act, which would mirror the federal Religious Freedom Restoration Act (RFRA) at issue in the Supreme Court’s recent Hobby Lobby case, would allow individuals to cite their own religious beliefs to bypass state anti-discrimination laws.

“Religious liberty is a core American value,” said Michael Keegan, President of People For the American Way, “but this law isn’t written to defend an individual’s right to practice his or her own religion: it’s designed to legalize discrimination. Even more disturbing is the fact that the sponsor of this law explicitly says that he proposed it in order to weaken anti-discrimination protections for gay people that are under consideration. That’s a gross perversion of what religious liberty actually is.”

In addition to allowing individuals to ignore essential anti-discrimination laws, the law potentially permits individuals to exempt themselves from other laws they disapprove of on the basis of their religion. As a result of the Supreme Court’s misinterpretation of the federal RFRA in Hobby Lobby, and provisions of the bill itself, individuals could effectively claim exemption based on general offense to their religious beliefs without showing a truly substantial burden on their actual exercise of religion. The results could range from pharmacists refusing to fill prescriptions for birth control, to hotel owners refusing to provide rooms to unmarried couples, to landlords refusing to rent homes to single parents.

“Laws that truly defend religious liberty serve as shields to prevent the government from impinging on our essential First Amendment rights,” said Keegan. “This law is a sword that allows individuals to harm others.”

For more information or to schedule an appointment with an expert on religious liberty issues, contact Layne Amerikaner at 202-467-4999 or media@pfaw.org. 

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Mat Staver To Headline Jamaica Conference Hosted By Group Defending Anti-Sodomy Laws

American Religious Right leaders Mat Staver and Judith Reisman are scheduled to be featured speakers at a conference in Jamaica this weekend hosted by a group that has been working to preserve the country’s criminal ban on consensual gay sex.

The annual conference, hosted by the Jamaica Coalition for a Healthy Society, will focus on how “[c]ontemporary society has become increasingly hostile to the traditional definitions of marriage and family” and Staver, the head of Liberty Counsel, will discuss “global legal trends impacting the institution of the family.”

JCHS’s conference has drawn prominent American anti-gay activists before. In 2012, two top lawyers for the Alliance Defending Freedom spoke at the conference, one of whom defended Jamaica’s anti-sodomy law, calling homosexuality “harmful not only spiritually and psychologically, but also physically.” Last year, Americans For Truth About Homosexuality’s Peter LaBarbera made an appearance at the conference, urging Jamaicans: “Do not be like us, do not be like Britain, do not sit idly by as so-called ‘LGBT activists’ manipulate words and laws to achieve dominance in your country.”

LaBarbera distanced himself from the U.S. State Department’s support for LGBT rights around the world, telling attendees (as transcribed by a Buzzfeed reporter who attended):

I do not stand with my government. I’m a patriotic American, but I do not stand with the current United States government in its promotion of homosexuality and gender confusion. But I do stand with the Jamaican people … I pray that you will learn from our mistakes and from lessons of history and avoid the inevitable moral corruption and health hazards and the danger to young people that come from capitulating to this sin movement that calls itself gay. It is almost now can be predicted with 100 percent accuracy, if the law is a teacher: If you take down this law, it will only lead to more demands. Appeasement does not work.

MassResistance’s Brian Camenker has also headlined a rally for the group.

The groups organizing the conference have opposed efforts to overturn the country’s anti-sodomy laws, which impose up to 10 years imprisonment for gay sex. Jamaica CAUSE, a cosponsor, organized rallies earlier this year to oppose an effort to overturn the law. The main sponsor, Jamaica Coalition for a Healthy Society, also supports keeping the laws. On its website, JCHS provides a document called “Frequently Asked Questions About The Buggery Law” that attributes homosexuality to “economic reasons, direct Satanic influence, media and entertainment enticement, and experiences during incarceration” and cautions, “If determining human rights is separated from morality and based on individual freedom without any restraints, all perversions will in due time become ‘rights’.”

In a section on countries with greater freedom for LGBT people, the group adopts the American Right’s persecution messaging:

Why is it so important to certain countries, such as the UK, that Jamaica removes the buggery law?

Homosexuals in those countries have gained political power and so are able to use the machinery of the state to achieve their ends. It is interesting to note that the aim in these countries is not just that the buggery law is repealed, but that all types of sexual behaviour, including pedophilia and bestiality, should be eventually legalized as alternative sexual orientations. Further, the removal of the buggery law often results in attacks on freedom of speech and religion so that those who speak out against homosexuality are discriminated against and victimized. They want all types of sexual behavior to be legal.

JCHS defends Jamaica’s anti-sodomy, or “buggery,” law this way:

Since the buggery law is difficult to police shouldn’t it be removed from the books? Laws have multiple roles. (i) instruction on right behaviour that benefit individuals and society (ii) deterrence against wrong behaviour (iii) punishment for wrong behaviour. The law of the land bears witness to that which the state approves. This is important because this determines, for example, what can and can’t be taught to children in schools. Laws against murder, littering and traffic violations have not prevented these activities but that is no reason for these laws to be removed. Because a law cannot be policed does not mean it should be removed.

The group also provides images like this as “media resources”:

Anti-LGBT Activist: Transgender Inclusion Policy 'Puts Children In Danger'

Yesterday, Michelle Lentz, the state coordinator for the anti-LGBT group Minnesota Child Protection League Action, appeared on VCY America’s “Crosstalk” radio program to discuss a proposal to better accommodate students who identify as transgender in Minnesota high school sports.

Lentz argued that the proposed policy, which would allow children to participate in sports teams based on their gender identity, rather than biological gender, would have grave consequences for students. Insisting that “it’s all fair the way it is” now, she described the proposal as a “reckless policy that puts children in danger,” and accused advocates of lying about religious exemptions for parochial schools and local control over rollout of the policy. “A look at this policy shows that it is dangerous to all kids, including transgender kids,” she said.

Lentz also used the opportunity to criticize other efforts to combat bullying in schools and ensure equality for LGBT students. “The anti-bullying movement is a precursor that opens the door to all kinds of curriculum and policies of sexually explicitly material, ideas, themes,” she continued. “And this may be the pattern we are seeing all across the country. It is necessary for us as a people to stand up against these policies when they are harmful and put children at risk.”

In Mississippi Marriage Ruling, Judge Gives History Lesson on Anti-Gay Discrimination

The federal court ruling striking down Mississippi’s ban on same-sex couples getting married is worth reading for many reasons. Paul wrote earlier at People For the American Way's blog about U.S. District Judge Carlton Reeves’s compelling explanation of the role of the courts in protecting Americans’ constitutional rights. The ruling is also filled with rich historical detail about the extent to which the state of Mississippi and the federal government have discriminated against LGBT citizens over the years, as well as the ways in which groups like the Ku Klux Klan and the notorious Mississippi State Sovereignty Commission used anti-gay rhetoric and innuendo in their attacks on African American civil rights leaders and institutions.

This history is an important rebuttal to bogus claims by anti-gay activists that gay people do not need to have their rights protected in law because they have never suffered from discrimination.

Quotes from the opinion, with citations removed for readability:

Any claim that Mississippians quietly accommodated gay and lesbian citizens could no longer be made in the 1960s, when prejudice against homosexuals (and other groups) became more visible during the civil rights movement. Segregationists called their opponents “racial  perverts,” while U.S. Marshals – summoned to enforce civil rights – were labeled “sadists and  perverts.” Klan propaganda tied together “Communists, homosexuals, and Jews, fornicators and liberals and angry blacks – infidels all.”

One Klan photo showed a black man touching the crotch of the white man sitting next to him, attempting to make the link between racial equality and homosexuality explicit.

Civil rights leaders had predicted the attack. In selecting the Freedom Riders, James Farmer had conducted interviews to weed out “Communists, homosexuals, [and] drug addicts.” “We had to screen them very carefully because we knew that if they found anything to throw at us, they would throw it,” he explained.

This reflected society’s notion that homosexuals were “undesirables.” It also placed civil rights leaders in the position of seeking rights for one disenfranchised group while simultaneously seeking to avoid association with another disenfranchised group. Mississippians opposed to integration harassed several civil rights leaders for their homosexuality. Bill Higgs was a prominent gay Mississippi civil rights lawyer. He was targeted for his activism, convicted in absentia of delinquency of a minor, and threatened with “unlimited  jailings” should he ever return to Mississippi.

He never did.

Reeves also discusses the case of Bayard Rustin, the openly gay African American civil rights activist who organized the 1963 March on Washington at which Martin Luther King, Jr. delivered his famous “I Have a Dream” speech.

The most interesting part of Rustin’s story, though – and the reason why he merits more discussion here – is that he was subjected to anti-gay discrimination by both white and black people, majority and minority alike. Congressman Adam Clayton Powell, a black Democrat, threatened to feed the media a false story that Rustin was having an affair with Martin Luther King, Jr., unless Dr. King canceled a protest at the Democratic National Convention.

Other persons within the civil rights movement were similarly “put off by Rustin’s homosexuality.” Roy Wilkins, an NAACP executive, “was particularly nasty to Bayard Rustin – very hostile,” in part because he “was very nervous about Bayard’s homosexuality.” Dr. King eventually had Rustin resign “because of persistent criticism of Rustin’s homosexuality and Communist ties and because of Congressman Adam Clayton Powell’s threat.”

Rustin reemerged years later as one of the principal organizers of the March on Washington for Jobs and Freedom. A. Philip Randolph and Dr. King wanted Rustin as the march’s chief organizer, but Wilkins pushed back “because [Rustin] was gay . . . something which in particular would offend J. Edgar Hoover.” The group ultimately “decided Randolph would be in charge of the march, that Rustin would be the principal organizer, but that he would stay somewhat in the background.”

The concern about offending Hoover was prescient, as the FBI Director and other top officials soon moved to use Rustin’s homosexuality against him. In August 1963, FBI Director J. Edgar Hoover, Attorney General Robert F. Kennedy, and President John F. Kennedy urgently reviewed the transcript of a FBI wiretap in which Dr. King acknowledged Rustin’s homosexuality. A day later, Senator Strom Thurmond of South Carolina “rose in the Senate to denounce Rustin for sexual perversion, vagrancy, and lewdness.” FBI “headquarters badgered the field offices for new details” of Rustin’s sex life for months.

As Reeves makes clear, this kind of persecution was not only reserved for civil rights activists.

Rustin’s story speaks to the long tradition of Americans from all walks of life uniting to discriminate against homosexuals. It did not matter if one was liberal or conservative, segregationist or civil rights leader, Democrat or Republican; homosexuals were “the other.” Being homosexual invited scrutiny and professional consequences.

These consequences befell quite a few Mississippians. Ted Russell, the conductor of the Jackson Symphony Orchestra, lost his job and his Belhaven College faculty position after he was caught in a gay sex sting by the Jackson Police Department. In the early 1980s, Congressman Jon Hinson drew scrutiny for frequenting an X-rated gay movie theater in Washington, D.C., and although he won reelection, he resigned when he returned to Washington and was caught performing gay sex acts in a Capitol Hill bathroom. As early as 1950, the State’s flagship institution of higher learning, the University of Mississippi, “forced three homosexual students and one faculty member to leave the university” because it “did not tolerate homosexuality.” Lesbian instructors at Mississippi University for Women were pushed out of their jobs, while students at other Mississippi public universities were expelled for their homosexuality. A 1979 article on gay Jacksonians said “most” remained closeted because “they fear losing their jobs, friends and families.”

Reeves discusses the anti-gay actions of the Mississippi State Sovereignty Commission, which was created in 1956 to maintain racial segregation by any means necessary.

Sovereignty Commission “[i]nvestigators and local officials also targeted local blacks and outsiders involved in civil rights activities as being sexually deviant.” They singled out Rust College, a private historically black institution, on reports that instructors there were “homosexuals and racial agitators.”

Those with power took smaller, yet meaningful, actions to discourage gay organizing and association in Mississippi. The State refused to let gay rights organizations incorporate as nonprofits. The newspaper at Mississippi State University – student-led, with an elected editor – refused to print a gay organization’s advertisement notifying gay and lesbian students of an off-campus “Gay Center” offering “counseling, legal aid and a library of homosexual literature. An advisor to the U.S. Commission on Civil Rights concluded that the Jackson Police Department took “a series . . . of maneuvers to harass members of Jackson’s gay community.” “As of 1985 not a single university campus in Mississippi recognized a lesbian and gay student group.”

Reeves’s ruling also makes clear that official discrimination is not only in the state’s past.

In 1990, the Mississippi Supreme Court affirmed a trial judge who declared that a mother, who was a lesbian, could not visit her children in the presence of her female partner. In Weigand v. Houghton, the Mississippi Supreme Court affirmed a trial judge who refused residential custody to a father in large part because he was in a long-term relationship with another man. A dissent complained that the father’s sexuality had impaired the court’s judgment, since the child would now have to live with “the unemployed stepfather [who] is a convicted felon, drinker, drug-taker, adulterer, wife-beater, and child-threatener, and . . . the mother [who] has been transitory, works two jobs, and has limited time with the child.”

In 2002, one of Mississippi’s justice court judges, frustrated with advances in gay rights in California, Vermont, and Hawaii, “opined that homosexuals belong in mental institutions.” Although he was reprimanded and fined by the Mississippi Commission on Judicial Performance, the Mississippi Supreme Court vacated the sanctions. It was more important for gay citizens to know that their judge was biased and seek his recusal than to “forc[e] judges to conceal their prejudice against gays and lesbians,” it wrote. The “Commission urges us to ‘calm the waters’ when, as the guardians of this state’s judicial system, we should be helping our citizens to spot the crocodiles.”

Reeves details a number of recent complaints and lawsuits challenging discriminatory treatment by state and local governments as well as legal inequities such as the fact that Mississippi law permits a single person to adopt a child but not gay or lesbian couples.

This kind of restriction was once supported by pseudoscience. We now recognize that it actually “harms the children, by telling them they don’t have two parents, like other children, and harms the parent who is not the adoptive parent by depriving him or her of the legal status of a parent.”

Reeves concludes the historical section of the ruling this way:

“The past is never dead. It’s not even past.” That is as true here as anywhere else. Seven centuries of strong objections to homosexual conduct have resulted in a constellation of State laws that treat gay and lesbian Mississippians as lesser, “other” people. Thus, it is easy to conclude that they have suffered through a long and unfortunate history of discrimination.

Federal Judge Gives History Lesson on Anti-Gay Discrimination

The federal court ruling striking down Mississippi’s ban on same-sex couples getting married is worth reading for many reasons. Paul wrote earlier about U.S. District Judge Carlton Reeves’s compelling explanation of the role of the courts in protecting Americans’ constitutional rights. The ruling is also filled with rich historical detail about the extent to which the state of Mississippi and the federal government have discriminated against LGBT citizens over the years, as well as the ways in which groups like the Ku Klux Klan and the notorious Mississippi State Sovereignty Commission used anti-gay rhetoric and innuendo in their attacks on African American civil rights leaders and institutions.

This history is an important rebuttal to bogus claims by anti-gay activists that gay people do not need to have their rights protected in law because they have never suffered from discrimination.

Quotes from the opinion, with citations removed for readability:

Any claim that Mississippians quietly accommodated gay and lesbian citizens could no longer be made in the 1960s, when prejudice against homosexuals (and other groups) became more visible during the civil rights movement. Segregationists called their opponents “racial  perverts,” while U.S. Marshals – summoned to enforce civil rights – were labeled “sadists and  perverts.” Klan propaganda tied together “Communists, homosexuals, and Jews, fornicators and liberals and angry blacks – infidels all.”

One Klan photo showed a black man touching the crotch of the white man sitting next to him, attempting to make the link between racial equality and homosexuality explicit.

Civil rights leaders had predicted the attack. In selecting the Freedom Riders, James Farmer had conducted interviews to weed out “Communists, homosexuals, [and] drug addicts.” “We had to screen them very carefully because we knew that if they found anything to throw at us, they would throw it,” he explained.

This reflected society’s notion that homosexuals were “undesirables.” It also placed civil rights leaders in the position of seeking rights for one disenfranchised group while simultaneously seeking to avoid association with another disenfranchised group. Mississippians opposed to integration harassed several civil rights leaders for their homosexuality. Bill Higgs was a prominent gay Mississippi civil rights lawyer. He was targeted for his activism, convicted in absentia of delinquency of a minor, and threatened with “unlimited  jailings” should he ever return to Mississippi.

He never did.

Reeves also discusses the case of Bayard Rustin, the openly gay African American civil rights activist who organized the 1963 March on Washington at which Martin Luther King, Jr. delivered his famous “I Have a Dream” speech.

The most interesting part of Rustin’s story, though – and the reason why he merits more discussion here – is that he was subjected to anti-gay discrimination by both white and black people, majority and minority alike. Congressman Adam Clayton Powell, a black Democrat, threatened to feed the media a false story that Rustin was having an affair with Martin Luther King, Jr., unless Dr. King canceled a protest at the Democratic National Convention.

Other persons within the civil rights movement were similarly “put off by Rustin’s homosexuality.” Roy Wilkins, an NAACP executive, “was particularly nasty to Bayard Rustin – very hostile,” in part because he “was very nervous about Bayard’s homosexuality.” Dr. King eventually had Rustin resign “because of persistent criticism of Rustin’s homosexuality and Communist ties and because of Congressman Adam Clayton Powell’s threat.”

Rustin reemerged years later as one of the principal organizers of the March on Washington for Jobs and Freedom. A. Philip Randolph and Dr. King wanted Rustin as the march’s chief organizer, but Wilkins pushed back “because [Rustin] was gay . . . something which in particular would offend J. Edgar Hoover.” The group ultimately “decided Randolph would be in charge of the march, that Rustin would be the principal organizer, but that he would stay somewhat in the background.”

The concern about offending Hoover was prescient, as the FBI Director and other top officials soon moved to use Rustin’s homosexuality against him. In August 1963, FBI Director J. Edgar Hoover, Attorney General Robert F. Kennedy, and President John F. Kennedy urgently reviewed the transcript of a FBI wiretap in which Dr. King acknowledged Rustin’s homosexuality. A day later, Senator Strom Thurmond of South Carolina “rose in the Senate to denounce Rustin for sexual perversion, vagrancy, and lewdness.” FBI “headquarters badgered the field offices for new details” of Rustin’s sex life for months.

As Reeves makes clear, this kind of persecution was not only reserved for civil rights activists.

Rustin’s story speaks to the long tradition of Americans from all walks of life uniting to discriminate against homosexuals. It did not matter if one was liberal or conservative, segregationist or civil rights leader, Democrat or Republican; homosexuals were “the other.” Being homosexual invited scrutiny and professional consequences.

These consequences befell quite a few Mississippians. Ted Russell, the conductor of the Jackson Symphony Orchestra, lost his job and his Belhaven College faculty position after he was caught in a gay sex sting by the Jackson Police Department. In the early 1980s, Congressman Jon Hinson drew scrutiny for frequenting an X-rated gay movie theater in Washington, D.C., and although he won reelection, he resigned when he returned to Washington and was caught performing gay sex acts in a Capitol Hill bathroom. As early as 1950, the State’s flagship institution of higher learning, the University of Mississippi, “forced three homosexual students and one faculty member to leave the university” because it “did not tolerate homosexuality.” Lesbian instructors at Mississippi University for Women were pushed out of their jobs, while students at other Mississippi public universities were expelled for their homosexuality. A 1979 article on gay Jacksonians said “most” remained closeted because “they fear losing their jobs, friends and families.”

Reeves discusses the anti-gay actions of the Mississippi State Sovereignty Commission, which was created in 1956 to maintain racial segregation by any means necessary.

Sovereignty Commission “[i]nvestigators and local officials also targeted local blacks and outsiders involved in civil rights activities as being sexually deviant.” They singled out Rust College, a private historically black institution, on reports that instructors there were “homosexuals and racial agitators.”

Those with power took smaller, yet meaningful, actions to discourage gay organizing and association in Mississippi. The State refused to let gay rights organizations incorporate as nonprofits. The newspaper at Mississippi State University – student-led, with an elected editor – refused to print a gay organization’s advertisement notifying gay and lesbian students of an off-campus “Gay Center” offering “counseling, legal aid and a library of homosexual literature. An advisor to the U.S. Commission on Civil Rights concluded that the Jackson Police Department took “a series . . . of maneuvers to harass members of Jackson’s gay community.” “As of 1985 not a single university campus in Mississippi recognized a lesbian and gay student group.”

Reeves’s ruling also makes clear that official discrimination is not only in the state’s past.

In 1990, the Mississippi Supreme Court affirmed a trial judge who declared that a mother, who was a lesbian, could not visit her children in the presence of her female partner. In Weigand v. Houghton, the Mississippi Supreme Court affirmed a trial judge who refused residential custody to a father in large part because he was in a long-term relationship with another man. A dissent complained that the father’s sexuality had impaired the court’s judgment, since the child would now have to live with “the unemployed stepfather [who] is a convicted felon, drinker, drug-taker, adulterer, wife-beater, and child-threatener, and . . . the mother [who] has been transitory, works two jobs, and has limited time with the child.”

 In 2002, one of Mississippi’s justice court judges, frustrated with advances in gay rights in California, Vermont, and Hawaii, “opined that homosexuals belong in mental institutions.” Although he was reprimanded and fined by the Mississippi Commission on Judicial Performance, the Mississippi Supreme Court vacated the sanctions. It was more important for gay citizens to know that their judge was biased and seek his recusal than to “forc[e] judges to conceal their prejudice against gays and lesbians,” it wrote. The “Commission urges us to ‘calm the waters’ when, as the guardians of this state’s judicial system, we should be helping our citizens to spot the crocodiles.”

Reeves details a number of recent complaints and lawsuits challenging discriminatory treatment by state and local governments as well as legal inequities such as the fact that Mississippi law permits a single person to adopt a child but not gay or lesbian couples.

This kind of restriction was once supported by pseudoscience. We now recognize that it actually “harms the children, by telling them they don’t have two parents, like other children, and harms the parent who is not the adoptive parent by depriving him or her of the legal status of a parent.”

Reeves concludes the historical section of the ruling this way:

“The past is never dead. It’s not even past.” That is as true here as anywhere else. Seven centuries of strong objections to homosexual conduct have resulted in a constellation of State laws that treat gay and lesbian Mississippians as lesser, “other” people. Thus, it is easy to conclude that they have suffered through a long and unfortunate history of discrimination.

PFAW Foundation

CWA Renews Fight Against Women's History Museum, Claims It Would Be 'Offensive To Military Members'

Earlier this year, conservative groups led by Concerned Women for America tried unsuccessfully to stop the House from approving a plan to move forward on the building of the National Women’s History Museum, claiming that the museum would be a “shrine to liberal ideology, abortion, and liberal advocates." Since then, that bill has been held up in the Senate by Republicans Tom Coburn and Mike Lee.

Now the coalition is resuming the fight after hearing that the new museum might be included in a public lands section of an upcoming defense budget. In a press release yesterday, CWA President Penny Nance claimed that the museum would “promote a skewed view of women on key issues like abortion, the free market, and feminism.” Nance also declared that the museum “would in fact be offensive to military members” by including exhibits mentioning people like feminist Bella Abzug, who advocated cuts in military spending.

In an op-ed for Brietbart News, Nance writes that she is against the “identity politics” of the museum in the first place, opposes it especially because she suspects (with no apparent evidence) that it would glorify “whiny” feminists instead of people like a female Peshmerga fighter who died fighting ISIS last month.

On October 11, Rengin Yusuf died.

She was a mom, a warrior and a young Peshmergan fighter who died in battle against ISIS. According to Sandor Jaszberenyi’s piece in the Wall Street Journal, she was part of a brave group of women who are particularly successful in combat, due in part to ISIS’s belief that being killed by a woman fighter excludes one from the complimentary 72 virgins in Paradise.

Rengin should be a feminist icon, but she won’t be. American feminists won’t like her brand of feminism.

Besides taking a firm stand against Jihadists, she also didn’t buy into gender politics, asking before her death — along with her fellow fighters — to not be identified as “women Peshmergas” because as Jaszberenyi puts it, “a Peshmerga is a Peshmerga, or in Kurdish, ‘someone who confronts death.’”

Contrast her idea of true feminist empowerment with the whiny “#banbossy” campaign and other phony feminist “battles” of the American left.

Women warriors do not serve in this nation to be viewed as a minority interest group. We are fifty-one percent of the population and won’t settle for a pat on the head. We are Americans and deserve to be fairly represented in every museum.

But if we are wrong and the majority of American women want gender division, then at the very least the museum must fairly portray the philosophical diversity of American women on hot button issues like abortion and marriage. Unless the safeguards are added to the current bill language, the museum will predictably become a shrine to the Left’s view of feminism on our National Mall. It will serve to indoctrinate future generations in the Bella Abzug brand of feminism, not the Rengin Yusuf kind.

Congress needs to stop playing identity politics.

Nance, as it happens, was offered a seat on the commission planning the museum but refused it unless she was allowed to be the commission's chairwoman.

Pat Robertson's Thanksgiving Message: Gay Rights Are Leading To America's Destruction

“The 700 Club” today ran a story about the religious faith of the pilgrims, which prompted Pat Robertson to warn that everything that the pilgrims and the founding fathers worked to build would be destroyed by the success of gay rights — or “aberrant lifestyles” — in the courts.

“Ladies and gentlemen, our warning should be today, we can’t lose that,” he said. “And when you have courts that are taking away the very essence of our democracy, the ground from which this great country came, when courts are saying that is unconstitutional, when they’re exulting aberrant lifestyles and saying that’s constitutional, when they’re defying the very essence of this nation, they are sowing the seeds, not of a new, prosperous nation but the destruction of the one that’s already here.”

 

Mississippi Judge Striking Down Marriage Ban Explains the Role of Courts

Judge Carlton Reeves explains the importance of the courts while demonstrating how important it is who serves on them.
PFAW Foundation

Whose State of Emergency?

This post was original published at The Huffington Post.

On the evening of the announcement that a grand jury decided Darren Wilson, the Missouri police officer who killed unarmed teenager Michael Brown, would not face charges, two storms were capturing the attention of the American people. One was the strong winds that created havoc from the South to the North, and the second was the manifestation of pain through protest over the grand jury's decision.

Last week, Missouri Governor Jay Nixon declared a state of emergency in Ferguson. States of emergency are generally declared in response to natural disasters or civil upheaval. Last week the Ferguson activist group Hands Up United tweeted, in response to Gov. Nixon's announcement, "Our country is in a state of emergency. And not becuz of protestors."

As other advocates have pointed out, we were already in a state of emergency.

Since that fateful day in August when Brown was killed, we have heard analysis from commentators on television, radio, and social media, in barber and beauty shops, and on street corners, about what will happen in Ferguson after the immediate call for criminal justice. We saw a military-style police crackdown on peaceful demonstrators, another sterile review of our broken policing system, and new and veteran activists protesting, organizing, registering people to vote, and bearing witness to a grieving community's call yet again for change in cities across America where silence is not an option in the wake of the death of another unarmed African American male.

A "state of emergency," we are reminded, was declared when Katrina hit the vulnerable walls of New Orleans and flooded neighborhoods. But we were also in a "state of emergency" after the verdict was rendered in the shooting death of Jordan Davis. A "state of emergency" was evident in the November 4 midterm elections when I saw "democracy only for some" in the ten states where I traveled. Our broken immigration system created a "state of emergency" for families that have been separated, threatened with deportation, treated as collateral damage in political debates.

USA Today recently reported that on average there were 96 cases of a white police officer killing a black person each year between 2006 and 2012, based on justifiable homicides reported to the FBI by local police. Mother Jones notes that according to the Department of Justice's 2008 Police Public Contact Survey, "[o]f those who felt that police had used or threatened them with force that year, about 74 percent felt those actions were excessive. In another DOJ survey of police behavior during traffic and street stops in 2011, blacks and Hispanics were less likely than whites to believe that the reason for the stop was legitimate."

That is a state of emergency.

The 1,700 faith leaders in the alliance of progressive African American ministers I lead, frequently primary sources of support in tragedies like this, are too often ministering to mothers and fathers who find themselves suddenly without a child who was alive and well when the day began. These leaders have been fervently preaching, teaching, counseling, meeting with chiefs of police and other city officials, communities and families about the dual system of justice that is still prevalent in the 21st century. While some live in or near Ferguson and others traveled to Ferguson to show support, more just had to walk out their doors, down their streets, to their corners to see the results of delayed justice.

We were already in a state of emergency because of the gun violence in communities across the country. But today, when African American youth are so often shot and killed, such as the 12-year-old in Cleveland, Ohio this past weekend, by those who are charged to protect our communities, the climate that attempts to justify the daily reality of racial profiling and African Americans being nearly "four times as likely to experience the use of force" in police encounters, can no longer be tolerated. Yes, we stay in a state of emergency when African Americans receive longer sentences than Caucasians for the same crimes and when the troubling results of new polling show the racial divide on the shooting death of Michael Brown is as wide as the Mississippi River is long.

The decision announced on Monday evening is certainly not the final chapter, but sadly is another chapter in the experience of living non-white in America. Michael Brown Sr. says he wants his son's death to spark "incredible change, positive change," no matter the grand jury's decision. Continuing dialogue and movement on police violence and the relationship between law enforcement and the African American community must happen daily in living rooms, classrooms, places of worship, and work places around the country, for as feminist scholar bell hooks wrote, "[S]ilences in the face of racist assault are acts of complicity." She is right. Today all Americans are being called to speak out against the ongoing violation of the most fundamental right there is - the recognition of being a part of "We the People."

Dr. King said in 1963, "The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy." We are in a state of emergency, a time of challenge and controversy, but not because of the protestors. That state of emergency will continue until we stand, become uncomfortable, and demand a justice system that addresses the manifestation of pain in protest, the further chipping away of respect, and the real state of emergency our country faces.

PFAW Foundation

Tony Perkins: Gay People Are 'Excluding Themselves' From 'Divine And Natural Reality' Of Marriage

Tony Perkins, back from the interfaith conference at the Vatican which he attended along with American anti-gay religious leaders including Rick Warren and Russell Moore, gave an interview reflecting on the experience to the National Review Online’s Kathryn Jean Lopez yesterday.

The Family Research Council president told Lopez that at the conference, “Apart from the pope, almost all of the standing ovations were received by American evangelicals.” When Lopez pressed him on whether the Religious Right should soften its stance on gay rights and marriage equality in order to build a movement going forward, Perkins disagreed.

“It is not that religious groups or groups in society are excluding particular individuals” from marriage, Perkins said, “it is that those who reject such complementarity [between men and women] are essentially excluding themselves from this divine and natural reality.”

He added that it's not insulting to imply that homosexuality is "unnatural" because "when it comes to marriage it is contrary to nature.”

Q: It seems difficult if not near impossible these days to talk about men and women and marriage without sounding like you’re excluding those who are attracted to the same sex. Is it in fact an impossible task?

A: I believe this is why the focus of the colloquium was on “The Complementarity of Man and Woman.” It is not that religious groups or groups in society are excluding particular individuals; it is that those who reject such complementarity are essentially excluding themselves from this divine and natural reality.

Q: When you talk about a natural order, isn’t there a danger of making it seem some are unnatural? That could seem the case with those with same-sex attraction and those who are not married.

A: When it comes to marriage it is contrary to nature.

Q: It still escapes a lot of people why same-sex marriage is a threat to any man and woman’s marriage or marriage itself. If marriage and family are in crisis, why not open it up to more?

A: The crisis in marriage has grown in proportion to the degree to which society has allowed it to deviate from what it was designed to be, a life-long monogamous relationship between one man and one woman.

Tony Perkins: Normalization of 'Inappropriate' Homosexuality In US Causing Worldwide Anti-Christian Persecution

In an interview with Rick Santorum on Tuesday, Family Research Council President Tony Perkins claimed that American Christians are being persecuted because the U.S. “began to normalize behavior that had long been considered inappropriate” and that such supposed persecution in the U.S. is contributing to violent religious persecution around the globe.

“You hate to use the term persecution, because when you look around the world, we see real religious persecution,” Santorum, who was guest hosting Steve Deace’s show, said. “We see people dying, churches being burned, we see mass killings of Christians, so I sort of tread lightly on the world persecution.”

But, he added, “this is really the first time in this country where we’ve seen any kind of coordinated effort of government really imposing its will on the American public and forcing them to comply or else.”

Perkins told Santorum that he need not use caution in referring to things like nondiscrimination ordinances in the U.S. as “persecution,” telling him “there is a correlation…between the increase in persecution abroad and the increase of intolerance from our own government here at home.”

“They feel like if it’s not a priority for us to have religious freedom here at home, then certainly it’s not going to be a priority for us to speak out for the persecuted peoples abroad,” he said.

Perkins routinely attacks the Obama administration for “doing nothing” to stop the persecution of Christians abroad, even in cases when the administration is demonstrably doing things to combat such persecution.

Earlier in the program, the two gave a clearer idea of what they mean by the “persecution” of Christians in America, discussing the situation in Houston where a number of pastors received subpoenas as part of a lawsuit filed by anti-gay activists trying to take down the city’s nondiscrimination ordinance.

Perkins commended Santorum for warning America that “this was coming if we began to normalize behavior that had long been considered inappropriate and began to protect it and provide preferential treatment to it.”

Tony Perkins Will Join Anti-Gay Leaders At Vatican Marriage Meeting

Next week, American Religious Right leaders including the Southern Baptist Convention’s Russell Moore, pastor Rick Warren, Archbishop of Philadelphia Charles Chaput, and Latter-Day Saints official Henry Eyring will be joining opponents of LGBT equality from around the world at an interfaith conference on the “complementarity of man and woman in marriage” hosted by the Vatican.

The conference follows a synod at which Catholic bishops considered, but ultimately rejected, proposals to soften the church’s stances on homosexuality, as well as those who have been divorced.

Although he is not listed as a speaker, another prominent American opponent of LGBT equality will also be attending the conference. Family Research Council President Tony Perkins said in an interview on Newsmax TV today that he plans to attend the conference in Rome and expects the Catholic Church to “make a very clear statement that pertains to marriage and what the Church views marriage to be” to provide “clarity” to the confusion coming out of the recent synod.

“I don’t see the Catholic Church making a great deviation” on the issue of homosexuality, Perkins said. “They can’t because the scripture is quite clear on the issue.”

He added that there has been “a lack of clarity” on the part of the Catholic Church that have “allowed interpretations to be made that are less than accurate.”

On his "Washington Watch" broadcast yesterday, Perkins said that he will be broadcasting live from the event next week.

Phil Burress: Nondiscrimination Laws Let 'A Mentally Disturbed Person' 'Be Around Women And Girls'

Phil Burress, head Citizens for Community Values, the Ohio affiliate of the Family Research Council, told Religious Right activist Molly Smith this week that a proposal to expand Cleveland’s nondiscrimination ordinance to include protections for transgender people would allow “mentally disturbed” people to “be around women and girls in a women’s restroom.”

“A transgender person is a mental disorder,” Burress insisted, adding “it would take someone who has a mental disorder that would want to walk into a women’s bathroom in the first place.”

“This is directly tied to the same-sex unions, the same-sex marriage debates,” he concluded. “This is exactly what they want, they want to force you to comply.”

Burress also falsely claims that the new regulations would apply to churches.

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